I wrote the former account, Theophilus, about all that Jesus began to do and teach until the day he was taken up to heaven, after he had given orders by the Holy Spirit to the apostles he had chosen.  ~ Acts 1:1-2

Luke, the author of the gospel of Luke is also the author of the book of Acts. Acts is actually the sequel to Luke’s gospel, written as a second edition to what Luke had previously written in his gospel.

The footnotes of the NET Bible translation says the following regarding the uses of the word former in verse 1.

tn Or “first.” The translation “former” is preferred because “first” could imply to the modern English reader that the author means that his previous account was the first one to be written down. The Greek term πρῶτος (prōtos) does not necessarily mean “first” in an absolute sense, but can refer to the first in a set or series. That is what is intended here—the first account (known as the Gospel of Luke) as compared to the second one (known as Acts).

The gospel of Luke is the first in the series, and Acts follows in the series as it relates to the events regarding Christ and the gospel. In one sense of the word, each need the other to get the full picture.

Imagine watching a movie and only seeing the sequel. You may really enjoy the movie and get a lot out of it, but if you haven’t seen the first one, you are missing out on a lot. When we think of Acts as the continuation of the story Luke is telling us in his gospel, it takes on a whole new dimension.

When Luke wrote his gospel, it was written specifically to a person named Theophilus. Theophilus is for all intents and purposes historically unknown, but Luke’s respect for him comes through in his address to him.

In Luke 1:3, he refers to him as, most excellent Theophilus. His name means friend of God.

Since there is no historical evidence (yet) as to who Theophilus was, it is possible that this name is symbolic for all true believers who are friends of God. Imagine for a moment if that is the case, then that would mean that Luke intended to write these editions with all of God’s people in mind, including you and me.

It is possible that Theophilus was simply an honorable Christian, businessman, or politician, but whoever he was, he was well respected by Luke.

Theophilus is the receipt of both editions written by Luke.

Now many have undertaken to compile an account of the things that have been fulfilled among us, like the accounts passed on to us by those who were eyewitnesses and servants of the word from the beginning.  So it seemed good to me as well, because I have followed  all things carefully from the beginning, to write an orderly account for you, most excellent Theophilus, so that you may know for certain the things you were taught. ~ Luke 1:1- 4

I wrote the former account, Theophilus, about all that Jesus began to do and teach until the day he was taken up to heaven, after he had given orders by the Holy Spirit to the apostles he had chosen.  ~ Acts 1:1-2

I would be remiss if I did not point out that Luke makes a point that many had labored to compile an account of the testimony of Jesus, namely those who were eyewitnesses of his ministry. Likewise, Luke had carefully taken the time to write of these events in order. That is something of major importance as we consider Luke’s gospel and the book of Acts.

As pointed out, Acts is the continuation of the account that Luke began with his first edition to Theophilus, which we know as the Gospel of Luke. Luke and Acts run together as one continuous story. And that just fills my heart with joy and excitement!

We’ll see more regarding Luke throughout the study as Luke was a companion of Paul in the ministry.

Recently, I began a study in the book of Acts. I didn’t realize it would grow into the study it is becoming, but I want to share with you how I got here.

I started with a desire to learn more about the people mentioned in Acts, particularly the people who are actively living and playing a role in the narrative. There are people mentioned in Acts such as King David, and John the Baptist, whose lives and ministry have an impact on the history of the early church as recorded in Acts, but I wanted my focus to be on those who were active participants in the story being told throughout the pages of Acts. However, I don’t want to leave any out because a large segment of people in Acts were influenced by John the Baptist, who isn’t a living participant at the time period Acts documents, but his impact on people in the early church is well documented in Acts.

For instance, Apollos, who is described as an eloquent man, and mighty in the scriptures, was heavily influenced by the ministry of John the Baptist. Even though he only knew the things taught by John the Baptist, he was boldly proclaiming the Word of God he knew at the time.

When Aquila and Priscilla heard him speak, they pulled him aside and expounded to him the way of God more perfectly. Appollos then continued his ministry and Luke tells us the following after he was tutored by Aquila and Priscilla.

When Apollos wanted to cross over to Achaia,  the brothers encouraged him and wrote to the disciples to welcome him. When he arrived, he assisted greatly those who had believed by grace, for he refuted the Jews vigorously in public debate, demonstrating from the scriptures that the Christ was Jesus. ~ Acts 18: 27-28

Apollos would go on to be a companion of Paul in the ministry and is mentioned several times in Paul’s letters to the Corinthians.

The brief time that I have engaged in this study has been so good and refreshing. It’s amazing what you find in a study like this. There are so many players in the story of Acts that extend into other parts of the New Testament and just open a whole new world of understanding. This study actually started by me wanting to get acquainted with the people who interacted with the apostle Paul in Acts, such as Crispus, the leader of the synagogue in Corinth.

When Paul first visited Corinth to evangelize, he received opposition from the Jews, and while there he lodged with a man named Titus Justus, who was a Gentile and a worshipper of God. Titus Justus just happened to live next door to Crispus (the leader of the synagogue), who along with his entire family came to faith in Jesus.

Paul mentions Crispus in 1 Corinthians 1:14. 

Both Apollos and Crispus show up in Acts 18, but connect us with Paul’s letters to the Corinthians. Because this study was so enriching, I decided to go back to the first chapter of Acts and work my way through the entire book of Acts, and Wow! The first chapter is loaded. What’s amazing is it is leading me down a lot of other avenues of study, that are chopped full of edifying truths.

So with all that being said, I am venturing into a study of the people in Acts, and I would like to share with you some of the things I learn and come across. This study just keeps expanding, and I hope you will rejoice with me as I dig into the book of Acts, and I pray that it refreshes your soul as well. There is something about learning about the people in scripture that helps us to understand the faith we embrace so much better.

The next post, which I plan to share promptly will focus on Luke and Theophilus. Some of the posts in this study will be short, some will be longer, and some may venture into other areas, but I haven’t felt this excited about a topic of study in a while. I hope you will join me in this journey.

Blessings!

Before I begin, I want to give a shot out to those who serve in historical Biblical Scholarship, which has aided in my understanding of what I share here.

Acts is a sequel to Luke, and is believed to have been written by Luke as there is strong internal evidence. For example, Luke was written to an honorable and important  person known as Theophilus, to whom Luke refers to as, most excellent Theophilus, in his gospel (Luke 1:3).

In the introduction to the book of Acts, we see that this is a second edition written to the same person.

In my former book, Theophilus, I wrote about all that Jesus began to do and to teach until the day he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles he had chosen.  ~ Acts 1:1-2

Within the book of Acts we have a time stamp that gives us a strong clue as to when it was written and it is found within the last chapter. The book of Acts ends with these two verses:

For two whole years Paul stayed there in his own rented house and welcomed all who came to see him. He proclaimed the kingdom of God and taught about the Lord Jesus Christ—with all boldness and without hindrance! ~ Acts 28:30-32

Did you notice the clue we have? If not, that’s OK because you will see it in a moment. Among the early church history recorded in Acts is Peter’s early years of ministry, and the documentation of Paul’s ministry.

Acts documents Paul (Saul’s) opposition to the gospel before his conversion. Acts then documents Paul’s conversion, his early years of preaching, his approval by the apostles, his miracles, signs and wonders, his relationships with ministry companions such as Barnabas, Aquila, Priscilla, Timothy, and Silas. Acts also documents Paul’s persecutions, his trials, his imprisonments, his being shipwreck, the physical beatings he endured, and the evolution of his ministry to the Gentiles, and so on.

The one thing that Acts does not cover is Paul’s death. Acts closes with Paul ministering freely from his own home. This is an important point because Luke is not slack on recording the deaths of prominent people. The death of Stephen and James (the brother of John) are a couple of examples.

In fact, Luke tells us in Acts about a time when Paul was stoned and left for dead, but Paul recovered. If the book of Acts had been written after the death of Paul, it would make no sense for Luke to document Paul’s ministry the way that he does and leave off the final years of his life and ministry.

That Acts closes with Paul still alive and ministering freely is a strong indicator that Acts was written during Paul’s lifetime and before his death.

The apostle Paul died approximately around AD 64, before the fall of Jerusalem in AD 70. Thus Acts was written before AD 64, possibly within the late fifties, which places the timing of the writing of the book of Acts within the first 30 years of church history after the resurrection of Jesus.

Since Acts is the sequel to Luke, we can be confident that Luke was likely written in the 50s at the latest. This would indicate that the timing of Luke’s gospel is most likely no later than somewhere within the first 20 – 25 years of church history.

It is believed that the gospel of Mark is the oldest of the four gospels, being the first to be written. This would mean that it was written before the book of Luke which was most likely written within the 50’s based on the internal timestamp within Acts.

If Luke was written within the 50’s, it is likely that Mark was written in the early 50’s or even the 40’s. It is commonly believed that Matthew was written before Luke, and that Matthew and Luke both draw their content from the book of Mark, both being an expansion of what is recorded in Mark’s gospel.

Jesus died and rose again in AD 33, so the timing of the writing of the book of Mark is likely somewhere between 15-25 years after his resurrection. With the internal timestamp given to us in Acts, we have strong evidence that Mark, Matthew, Luke, and Acts were all written within the first 30 years after the resurrection of Jesus.

In the past I have refuted the error that repentance of sin is not necessary to be saved. More and more there are those who believe that salvation requires no change, and that a person can remain the same old filthy, corrupt person they have always been and have eternal life if they simply “believe” in the Lord Jesus Christ.

That assertion simply is not true, because it does not represent the belief in Christ that is presented to us in the New Testament.

The New Testament has much to say about what true faith actually looks like. If there is no change in a person’s character, conduct, and desires, there is no true salvation experienced. True salvation from the Spirit of Christ begins a work in the life of the believer, transforming them into the likeness of Christ.

The transformation of one’s life doesn’t happen overnight, but the work of it begins instantly when true faith in Christ occurs in the heart. Those who want the gift of eternal life, without the Spirit of the Lord transforming them into the likeness of Christ, are not saved. They are deceived. If any man does not have the Spirit of Christ, he does not belong to Christ… ~ See Romans 8:9

A person cannot have the indwelling of the Spirit of Christ and not have an abiding conviction to turn away from the old sinful life and follow Christ in a renewed desire for righteousness and true holiness.

This is not “works salvation”, as some so erroneously claim. It is the work of the Spirit of Christ in the life and heart of the one who has true faith in Jesus. Listed below are just a few examples for you to consider along these lines.

True belief in Jesus Christ is an act of crucifying the flesh and the appetites of the flesh.

And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit. ~ Galatians 5:24-25

True belief in Jesus Christ is an act of dying to sin.

What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein? ~ Romans 6:1-2

True belief in Jesus Christ is an act of being immersed (baptized) into the death of Jesus Christ.

Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.~ Romans 6:3-4

True belief in Jesus Christ is a new birth, by the Spirit of the Lord, after the likeness of the crucifixion, burial, and resurrection of Jesus. This occurs inwardly, by the Spirit’s power at work within our heart.

For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. ~ Romans 6:5-6

True belief in Jesus Christ is an act of putting off the old man of sin. The characteristics of the old man of sin are listed in Paul’s letter to the Colossians.

Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: For which things’ sake the wrath of God cometh on the children of disobedience: In the which ye also walked some time, when ye lived in them. But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth. Lie not one to another, seeing that ye have put off the old man with his deeds… Colossians 3:5-9 

True belief in Jesus Christ is not only marked by putting off the old man of sin, but also putting on the new man that is created in the image of Christ.

… seeing that ye have put off the old man with his deeds; And have put on the new man, which is renewed in knowledge after the image of him that created him: Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all. Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye. And above all these things put on charity, which is the bond of perfectness. And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful. Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. ~ Colossians 3:9-16

True belief in Jesus Christ is marked by righteousness and true holiness.

And that ye put on the new man, which after God is created in righteousness and true holiness. ~ Ephesians 4:24

For the past 2-3 weeks Deuteronomy 27:19 has made a profound impression on me, especially in view of the traditional “American Christian” political position on immigration.

We’ll get to Deuteronomy 27:19 in due time, but first I want to lay a little bit of groundwork as to why it is important that we as Christians understand that our “patriotic mindset” towards undocumented immigrants isn’t exactly Biblical.

First, many Christians in the United States, especially in the south, have been conditioned politically with some degree of Christian nationalism, even those who have no idea what Christian nationalism actually is have been influenced by it.

Much of the language and agenda of Christian nationalism caters to the extreme. This is evident in how Christians have been conditioned to view undocumented immigrants over the past 15-20 years, possibly longer, as right winged media outlets have repeatedly described undocumented immigrants as illegals.

This rhetoric is intentional.

Please hear me when I say that it is intentional. “Undocumented”, and “illegals” are two completely different descriptions. The term undocumented leaves room for compassion, and justice. The term illegal does not.

The inflammatory nature of the word “illegal” forms a judgment within the mind which leads to a desensitization of the conscience towards immigrants. This is at the root of all the cruelty that is happening in the United States with regards to immigrants.

In recent days, my heart has been grieved as the SCOTUS has given the Trump Administration the green light to end the Temporary Protected Status of Haitian and Syrian immigrants who are in the United States. These are immigrants who have been in the United States for years.

For the most part these immigrants have settled into communities and have been hard workers and contributors to the communities they live in and productive to the overall good of the United States. 

Now, there are many examples of cruelty to immigrants in the United States that could be elaborated on, but for this article, let’s focus for a moment on the cruelty that these Haitian and Syrian immigrants are enduring.

Stop and consider the uprooting of their entire families, the uncertainty of what they will be deported back to, the fear for their children, and all that potential deportation encompasses. It literally affects their entire lives.

Imagine being a 13 year old girl. You dad works hard in construction, and your mom volunteers for the local church to help with whatever is needed. The only country you know is the United States, all your friends are here. You have aspirations of being a nurse, or a doctor because you want to help people. You have lived in this county since you were barely 3 years old. Now you and your family are being told to leave and your family doesn’t have the resources to move to a more progressive nation, and resettle. Instead your family’s only option is to go to an area where you may be an orphan in a matter of weeks.

This is the reality that some immigrants face. If you are a Christian, and your heart isn’t moved with compassion, something is wrong. If you as a Christian view them as just another group of “illegals” now that their TPS is being removed, something is seriously wrong with your Christianity. You are the product of the cruelty intended by those who use the language “illegal” to describe real people with families, who are friends, neighbors, co-workers, and fellow believers in houses of worship.

What is particularly disturbing is that many Christians who have been desensitized to think this way also believe that the United States is a Christian nation, and proudly argue that “America was founded on Christian principles, and is therefore a Christian nation”!

The truth is, such assertions fail miserably when examined in light of the law that God gave to Israel. The mind set that these Haitian and Syrian immigrants are owed no compassion, and should be now deported is contrary to God’s law given to Israel.

Let’s look at Deuteronomy 27:19 and in doing so we will work our way backwards and consider what led the children of Israel to be so forceful in their declaration that we are about to examine. Deuteronomy 27:19 says the following:

Cursed is anyone who withholds justice from the foreigner, the fatherless or the widow.

These are some pretty strong words just by themselves, but when we consider the context and background, the seriousness of these words intensify.

Before we proceed forward, allow me to point out one observation for you to consider. The foreigner is in the same category as the fatherless and the widow in this text. And if you will take the time to cross examine what I am telling you, you will find that this is a pattern in the Old Testament.

The foreigner is spoken of alongside the most vulnerable, and they are repeatedly mentioned in the same category as the fatherless and widow.

Now, take a moment and ask yourself, do you have the same sense of compassion for the Haitian and Syrian immigrants as you do for American citizens who have no fathers and who are widows?

The Israelites were not commanded to have a second rate level of compassion for the foreigner in contrast to the fatherless and the widows who were Israeli citizens. They were to have the same level of compassion.

Our text, Cursed is anyone who withholds justice from the foreigner, the fatherless or the widow, intensifies when we consider that these words were spoken by the children of Israel before they entered the promised land. 

When the children of Israel crossed the Jordan river, the tribes of Simeon, Levi, Judah, Issachar, Joseph and Benjamin stood in Mount Gerizim to bless the people. The tribes of Reuben, Gad, Asher, Zebulun, Dan and Naphtali pronounced the curses.

When we consider the other curses, we ought to shutter at the seriousness of this. The Levites recited to all the people that anyone who does the following in the land God was giving them, would be cursed.

1. Anyone who makes an idol.

2. Anyone who dishonors their father or mother.

3. Anyone who moves their neighbor’s boundary stone.” (Stealing your neighbor’s land).

4. Anyone who leads the blind astray on the road.

5. Anyone who withholds justice from the foreigner, the fatherless or the widow.

6. Anyone who sleeps with his father’s wife (his mother).

7. Anyone who has sexual relations with any animal.

8. Anyone who sleeps with his sister. 

9. Anyone who sleeps with his mother-in-law.

10. Anyone who kills their neighbor secretly.

11. Anyone who accepts a bribe to kill an innocent person.

12. Anyone who does not uphold the words of this law by carrying them out.

The people responded with “Amen!” after each of these curses were recited.

I want you to consider the mindset that many Christians in the United States have with regards to immigrants. Some have even argued that immigrants should not be given due process because they are illegals.

Yet, denying due process to the foreigner is exactly what the israelites were referring to when they said, “Cursed is anyone who denies justice to the foreigner.”

Notice that the children of Israel ended the list of curses with an Amen to the words, “Cursed is anyone who does not uphold the words of this law by carrying them out.” ~ Deuteronomy 27:26

Now what are the words of this law a reference to? It is the law of God that was given to Israel to prepare them for Christ. In Galatians 3, Paul says that the law served as a school master to bring us to Christ.

The things which God explicitly taught Israel in the law, as to how they were to treat people, carry over into the New Testament. For example, consider the following command.

When a foreigner resides among you in your land, do not mistreat them. The foreigner residing among you must be treated as your native-born. Love them as yourself, for you were foreigners in Egypt. I am the Lord your God. ~ Leviticus 19:33-34

Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets. ~ Matthew 22:37-40

Take special note that in Leviticus 19:33-34, the children of Israel were commanded by God to love the foreigner as themselves. Love them as yourself, for you were foreigners in Egypt. I am the Lord your God. 

Notice that the children of Israel were told by God to love the foreigner because they themselves had been foreigners in Egypt. 

Consider with me the following texts from the book of Exodus.

Do not mistreat or oppress a foreigner, for you were foreigners in Egypt. ~ Exodus 22:21

Do not oppress a foreigner; you yourselves know how it feels to be foreigners, because you were foreigners in Egypt. ~ Exodus 23:9

Did you know that both of these texts were part of God’s explanation to Moses concerning how the Ten Commandments were to be lived out by the Israelites?

In Exodus 20:1-17 we have the Ten Commandments as they were written on the Tables of Stone. In reality, these were only the headings of the Commandments. How the Commands were to be followed in the complexity of daily life with all the nuance involved would have to be expounded upon.

Exodus 20:21- Exodus 23:33 is the first record we have in the Old Testament of how the Ten Commandments were to be lived out.

From verse 21 in the 20th chapter until the end of chapter 23, God expounds to Moses regarding how the Commandments would work in the lives of the children of Israel. How Israel was to treat foreigners was part of that equation.

This is significant when we consider the obsession that some Christians have with placing the Ten Commandments in Government buildings and Educational facilities such as schools.

The very Commandments that some Christians think they are fighting for actually condemns the attitudes of those same Christians who view all undocumented immigrants as “illegals.”

I want you to pause for a moment and consider the seriousness of this.

When God gave the command regarding keeping the Sabbath, this is what God said:

Remember the Sabbath day by keeping it holy. Six days you shall labor and do all your work, but the seventh day is a sabbath to the Lord your God. On it you shall not do any work, neither you, nor your son or daughter, nor your male or female servant, nor your animals, nor any foreigner residing in your towns. For in six days the Lord made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy. ~ Exodus 20:8-11

Remembering the Sabbath day and keeping it holy wasn’t just meant for the Israelites. They were to keep the Sabbath by allowing their servants, animals, and the foreigners residing among them to rest.

Now I want you to notice the second mention of foreigners as it relates to the Ten Commands. It is explained within the context of the first 3 Commands.

Before we read it, let’s review the first 3 Commands as they were given in Outline or heading form.

And God spoke all these words: “I am the Lord your God, who brought you out of Egypt, out of the land of slavery. “You shall have no other gods before me. “You shall not make for yourself an image in the form of anything in heaven above or on the earth beneath or in the waters below. You shall not bow down to them or worship them; for I, the Lord your God, am a jealous God, punishing the children for the sin of the parents to the third and fourth generation of those who hate me, but showing love to a thousand generations of those who love me and keep my commandments. “You shall not misuse the name of the Lord your God, for the Lord will not hold anyone guiltless who misuses his name. ~ Exodus 20:1-7

Now notice Exodus 22:20-28 and how the treatment of foreigners is embedded in these.

“Whoever sacrifices to any god other than the Lord (first command) must be destroyed. “Do not mistreat or oppress a foreigner, for you were foreigners in Egypt.  “Do not take advantage of the widow or the fatherless. If you do and they cry out to me, I will certainly hear their cry. My anger will be aroused, and I will kill you with the sword; your wives will become widows and your children fatherless. “If you lend money to one of my people among you who is needy, do not treat it like a business deal; charge no interest. If you take your neighbor’s cloak as a pledge, return it by sunset, because that cloak is the only covering your neighbor has. What else can they sleep in? When they cry out to me, I will hear, for I am compassionate. “Do not blaspheme God or curse the ruler of your people. ~ Exodus 22:20-28

Notice that Israel’s treatment of foreigners, widows, the fatherless, the needy and neighbors was woven together in the keeping of the first three commands. This theme runs all throughout the Old and New Testaments, as the One True God is the advocate and defender of them.

Consider for example, Deuteronomy 24:17

Do not deny justice to the foreigner or the fatherless, and do not take a widow’s cloak as security. ~ Deuteronomy 24:17

Christians who hold to the opinion that undocumented immigrants in the United States should not be given due process, have a mindset that is contrary to God’s Law given to Israel.

God’s Word is clear on the matter, Do not deny justice to the foreigner!

While there are some immigrants who are criminals, far too many have been criminalized unjustly, by an unjust Administration.

Even as I write this there are thousands of immigrants in detention centers who are being held in inhumane conditions. These immigrants are fathers, mothers, brothers, sisters, and children. If we refuse to open our eyes and see, what does that truly say about us?

Remember what God said in the text we read earlier from Leviticus 19:33-34 When a foreigner resides among you in your land, do not mistreat them. The foreigner residing among you must be treated as your native-born. Love them as yourself, for you were foreigners in Egypt. I am the Lord your God. ~ Leviticus 19:33-34

Notice that these instructions come with the declaration, I am the Lord your God. Have you ever noticed that when God gave the Ten Commandments to Moses, he prefaced it with these words: “I am the Lord your God, who brought you out of Egypt, out of the land of slavery.” ~ Exodus 20:2

God wanted Israel to never forget where they came from as foreigners and slaves in Egypt and that it was the One True God who had delivered them. The commands were to reflect this.

Now consider how Exodus 23:9 is woven into the Ten Commandments.

Exodus 23:9 says Do not oppress a foreigner; you yourselves know how it feels to be foreigners, because you were foreigners in Egypt.

The command not to oppress foreigners is part of what it means to not be a false witness.

“Do not spread false reports. Do not help a guilty person by being a malicious witness. “Do not follow the crowd in doing wrong. When you give testimony in a lawsuit, do not pervert justice by siding with the crowd, and do not show favoritism to a poor person in a lawsuit. “If you come across your enemy’s ox or donkey wandering off, be sure to return it. If you see the donkey of someone who hates you fallen down under its load, do not leave it there; be sure you help them with it. “Do not deny justice to your poor people in their lawsuits. Have nothing to do with a false charge and do not put an innocent or honest person to death, for I will not acquit the guilty. “Do not accept a bribe, for a bribe blinds those who see and twists the words of the innocent. “Do not oppress a foreigner; you yourselves know how it feels to be foreigners, because you were foreigners in Egypt. ~ Exodus 23:1-9.

When any Christian doesn’t have mercy towards foreigners, and advocates for their oppression simply because they are not “American” or are undocumented, and condescendingly label them as “illegals”, they are by this attitude acting as false witness, and breaking the very Commandments for which they lobby to be posted in public buildings.

They are a false witness against the immigrant by supporting no justice for them!

They also bear false witness against God whom they claim to serve in their “Christianity.” Such attitudes are a violation of the Command not to take the name of the Lord in vain.

While using the name of God as a swear word does indeed violate the command, the force of the command in the Hebrew language is to not misrepresent God. When we have no compassion, no mercy, no understanding, and no grace towards immigrants regardless if they are documented or undocumented, we misrepresent the God whom we claim to serve. That by definition is a form of blasphemy and should be taken seriously.

God gave the Israelites very specific instructions as to how they were to treat foreigners, widows, the needy, and those whose only help was from God, and to treat them in any manner other than with kindness, mercy, and grace, is to be a misrepresentation of God.

Cheering on the exploitation of undocumented immigrants, and having no compassion for them this is blaspheming the name of God. It is misrepresenting him.

And that should make us tremble!