For the past 2-3 weeks Deuteronomy 27:19 has made a profound impression on me, especially in view of the traditional “American Christian” political position on immigration.
We’ll get to Deuteronomy 27:19 in due time, but first I want to lay a little bit of groundwork as to why it is important that we as Christians understand that our “patriotic mindset” towards undocumented immigrants isn’t exactly Biblical.
First, many Christians in the United States, especially in the south, have been conditioned politically with some degree of Christian nationalism, even those who have no idea what Christian nationalism actually is have been influenced by it.
Much of the language and agenda of Christian nationalism caters to the extreme. This is evident in how Christians have been conditioned to view undocumented immigrants over the past 15-20 years, possibly longer, as right winged media outlets have repeatedly described undocumented immigrants as illegals.
This rhetoric is intentional.
Please hear me when I say that it is intentional. “Undocumented”, and “illegals” are two completely different descriptions. The term undocumented leaves room for compassion, and justice. The term illegal does not.
The inflammatory nature of the word “illegal” forms a judgment within the mind which leads to a desensitization of the conscience towards immigrants. This is at the root of all the cruelty that is happening in the United States with regards to immigrants.
In recent days, my heart has been grieved as the SCOTUS has given the Trump Administration the green light to end the Temporary Protected Status of Haitian and Syrian immigrants who are in the United States. These are immigrants who have been in the United States for years.
For the most part these immigrants have settled into communities and have been hard workers and contributors to the communities they live in and productive to the overall good of the United States.
Now, there are many examples of cruelty to immigrants in the United States that could be elaborated on, but for this article, let’s focus for a moment on the cruelty that these Haitian and Syrian immigrants are enduring.
Stop and consider the uprooting of their entire families, the uncertainty of what they will be deported back to, the fear for their children, and all that potential deportation encompasses. It literally affects their entire lives.
Imagine being a 13 year old girl. You dad works hard in construction, and your mom volunteers for the local church to help with whatever is needed. The only country you know is the United States, all your friends are here. You have aspirations of being a nurse, or a doctor because you want to help people. You have lived in this county since you were barely 3 years old. Now you and your family are being told to leave and your family doesn’t have the resources to move to a more progressive nation, and resettle. Instead your family’s only option is to go to an area where you may be an orphan in a matter of weeks.
This is the reality that some immigrants face. If you are a Christian, and your heart isn’t moved with compassion, something is wrong. If you as a Christian view them as just another group of “illegals” now that their TPS is being removed, something is seriously wrong with your Christianity. You are the product of the cruelty intended by those who use the language “illegal” to describe real people with families, who are friends, neighbors, co-workers, and fellow believers in houses of worship.
What is particularly disturbing is that many Christians who have been desensitized to think this way also believe that the United States is a Christian nation, and proudly argue that “America was founded on Christian principles, and is therefore a Christian nation”!
The truth is, such assertions fail miserably when examined in light of the law that God gave to Israel. The mind set that these Haitian and Syrian immigrants are owed no compassion, and should be now deported is contrary to God’s law given to Israel.
Let’s look at Deuteronomy 27:19 and in doing so we will work our way backwards and consider what led the children of Israel to be so forceful in their declaration that we are about to examine. Deuteronomy 27:19 says the following:
Cursed is anyone who withholds justice from the foreigner, the fatherless or the widow.
These are some pretty strong words just by themselves, but when we consider the context and background, the seriousness of these words intensify.
Before we proceed forward, allow me to point out one observation for you to consider. The foreigner is in the same category as the fatherless and the widow in this text. And if you will take the time to cross examine what I am telling you, you will find that this is a pattern in the Old Testament.
The foreigner is spoken of alongside the most vulnerable, and they are repeatedly mentioned in the same category as the fatherless and widow.
Now, take a moment and ask yourself, do you have the same sense of compassion for the Haitian and Syrian immigrants as you do for American citizens who have no fathers and who are widows?
The Israelites were not commanded to have a second rate level of compassion for the foreigner in contrast to the fatherless and the widows who were Israeli citizens. They were to have the same level of compassion.
Our text, Cursed is anyone who withholds justice from the foreigner, the fatherless or the widow, intensifies when we consider that these words were spoken by the children of Israel before they entered the promised land.
When the children of Israel crossed the Jordan river, the tribes of Simeon, Levi, Judah, Issachar, Joseph and Benjamin stood in Mount Gerizim to bless the people. The tribes of Reuben, Gad, Asher, Zebulun, Dan and Naphtali pronounced the curses.
When we consider the other curses, we ought to shutter at the seriousness of this. The Levites recited to all the people that anyone who does the following in the land God was giving them, would be cursed.
1. Anyone who makes an idol.
2. Anyone who dishonors their father or mother.
3. Anyone who moves their neighbor’s boundary stone.” (Stealing your neighbor’s land).
4. Anyone who leads the blind astray on the road.
5. Anyone who withholds justice from the foreigner, the fatherless or the widow.
6. Anyone who sleeps with his father’s wife (his mother).
7. Anyone who has sexual relations with any animal.
8. Anyone who sleeps with his sister.
9. Anyone who sleeps with his mother-in-law.
10. Anyone who kills their neighbor secretly.
11. Anyone who accepts a bribe to kill an innocent person.
12. Anyone who does not uphold the words of this law by carrying them out.
The people responded with “Amen!” after each of these curses were recited.
I want you to consider the mindset that many Christians in the United States have with regards to immigrants. Some have even argued that immigrants should not be given due process because they are illegals.
Yet, denying due process to the foreigner is exactly what the israelites were referring to when they said, “Cursed is anyone who denies justice to the foreigner.”
Notice that the children of Israel ended the list of curses with an Amen to the words, “Cursed is anyone who does not uphold the words of this law by carrying them out.” ~ Deuteronomy 27:26
Now what are the words of this law a reference to? It is the law of God that was given to Israel to prepare them for Christ. In Galatians 3, Paul says that the law served as a school master to bring us to Christ.
The things which God explicitly taught Israel in the law, as to how they were to treat people, carry over into the New Testament. For example, consider the following command.
When a foreigner resides among you in your land, do not mistreat them. The foreigner residing among you must be treated as your native-born. Love them as yourself, for you were foreigners in Egypt. I am the Lord your God. ~ Leviticus 19:33-34
Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets. ~ Matthew 22:37-40
Take special note that in Leviticus 19:33-34, the children of Israel were commanded by God to love the foreigner as themselves. Love them as yourself, for you were foreigners in Egypt. I am the Lord your God.
Notice that the children of Israel were told by God to love the foreigner because they themselves had been foreigners in Egypt.
Consider with me the following texts from the book of Exodus.
Do not mistreat or oppress a foreigner, for you were foreigners in Egypt. ~ Exodus 22:21
Do not oppress a foreigner; you yourselves know how it feels to be foreigners, because you were foreigners in Egypt. ~ Exodus 23:9
Did you know that both of these texts were part of God’s explanation to Moses concerning how the Ten Commandments were to be lived out by the Israelites?
In Exodus 20:1-17 we have the Ten Commandments as they were written on the Tables of Stone. In reality, these were only the headings of the Commandments. How the Commands were to be followed in the complexity of daily life with all the nuance involved would have to be expounded upon.
Exodus 20:21- Exodus 23:33 is the first record we have in the Old Testament of how the Ten Commandments were to be lived out.
From verse 21 in the 20th chapter until the end of chapter 23, God expounds to Moses regarding how the Commandments would work in the lives of the children of Israel. How Israel was to treat foreigners was part of that equation.
This is significant when we consider the obsession that some Christians have with placing the Ten Commandments in Government buildings and Educational facilities such as schools.
The very Commandments that some Christians think they are fighting for actually condemns the attitudes of those same Christians who view all undocumented immigrants as “illegals.”
I want you to pause for a moment and consider the seriousness of this.
When God gave the command regarding keeping the Sabbath, this is what God said:
Remember the Sabbath day by keeping it holy. Six days you shall labor and do all your work, but the seventh day is a sabbath to the Lord your God. On it you shall not do any work, neither you, nor your son or daughter, nor your male or female servant, nor your animals, nor any foreigner residing in your towns. For in six days the Lord made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy. ~ Exodus 20:8-11
Remembering the Sabbath day and keeping it holy wasn’t just meant for the Israelites. They were to keep the Sabbath by allowing their servants, animals, and the foreigners residing among them to rest.
Now I want you to notice the second mention of foreigners as it relates to the Ten Commands. It is explained within the context of the first 3 Commands.
Before we read it, let’s review the first 3 Commands as they were given in Outline or heading form.
And God spoke all these words: “I am the Lord your God, who brought you out of Egypt, out of the land of slavery. “You shall have no other gods before me. “You shall not make for yourself an image in the form of anything in heaven above or on the earth beneath or in the waters below. You shall not bow down to them or worship them; for I, the Lord your God, am a jealous God, punishing the children for the sin of the parents to the third and fourth generation of those who hate me, but showing love to a thousand generations of those who love me and keep my commandments. “You shall not misuse the name of the Lord your God, for the Lord will not hold anyone guiltless who misuses his name. ~ Exodus 20:1-7
Now notice Exodus 22:20-28 and how the treatment of foreigners is embedded in these.
“Whoever sacrifices to any god other than the Lord (first command) must be destroyed. “Do not mistreat or oppress a foreigner, for you were foreigners in Egypt. “Do not take advantage of the widow or the fatherless. If you do and they cry out to me, I will certainly hear their cry. My anger will be aroused, and I will kill you with the sword; your wives will become widows and your children fatherless. “If you lend money to one of my people among you who is needy, do not treat it like a business deal; charge no interest. If you take your neighbor’s cloak as a pledge, return it by sunset, because that cloak is the only covering your neighbor has. What else can they sleep in? When they cry out to me, I will hear, for I am compassionate. “Do not blaspheme God or curse the ruler of your people. ~ Exodus 22:20-28
Notice that Israel’s treatment of foreigners, widows, the fatherless, the needy and neighbors was woven together in the keeping of the first three commands. This theme runs all throughout the Old and New Testaments, as the One True God is the advocate and defender of them.
Consider for example, Deuteronomy 24:17
Do not deny justice to the foreigner or the fatherless, and do not take a widow’s cloak as security. ~ Deuteronomy 24:17
Christians who hold to the opinion that undocumented immigrants in the United States should not be given due process, have a mindset that is contrary to God’s Law given to Israel.
God’s Word is clear on the matter, Do not deny justice to the foreigner!
While there are some immigrants who are criminals, far too many have been criminalized unjustly, by an unjust Administration.
Even as I write this there are thousands of immigrants in detention centers who are being held in inhumane conditions. These immigrants are fathers, mothers, brothers, sisters, and children. If we refuse to open our eyes and see, what does that truly say about us?
Remember what God said in the text we read earlier from Leviticus 19:33-34 When a foreigner resides among you in your land, do not mistreat them. The foreigner residing among you must be treated as your native-born. Love them as yourself, for you were foreigners in Egypt. I am the Lord your God. ~ Leviticus 19:33-34
Notice that these instructions come with the declaration, I am the Lord your God. Have you ever noticed that when God gave the Ten Commandments to Moses, he prefaced it with these words: “I am the Lord your God, who brought you out of Egypt, out of the land of slavery.” ~ Exodus 20:2
God wanted Israel to never forget where they came from as foreigners and slaves in Egypt and that it was the One True God who had delivered them. The commands were to reflect this.
Now consider how Exodus 23:9 is woven into the Ten Commandments.
Exodus 23:9 says Do not oppress a foreigner; you yourselves know how it feels to be foreigners, because you were foreigners in Egypt.
The command not to oppress foreigners is part of what it means to not be a false witness.
“Do not spread false reports. Do not help a guilty person by being a malicious witness. “Do not follow the crowd in doing wrong. When you give testimony in a lawsuit, do not pervert justice by siding with the crowd, and do not show favoritism to a poor person in a lawsuit. “If you come across your enemy’s ox or donkey wandering off, be sure to return it. If you see the donkey of someone who hates you fallen down under its load, do not leave it there; be sure you help them with it. “Do not deny justice to your poor people in their lawsuits. Have nothing to do with a false charge and do not put an innocent or honest person to death, for I will not acquit the guilty. “Do not accept a bribe, for a bribe blinds those who see and twists the words of the innocent. “Do not oppress a foreigner; you yourselves know how it feels to be foreigners, because you were foreigners in Egypt. ~ Exodus 23:1-9.
When any Christian doesn’t have mercy towards foreigners, and advocates for their oppression simply because they are not “American” or are undocumented, and condescendingly label them as “illegals”, they are by this attitude acting as false witness, and breaking the very Commandments for which they lobby to be posted in public buildings.
They are a false witness against the immigrant by supporting no justice for them!
They also bear false witness against God whom they claim to serve in their “Christianity.” Such attitudes are a violation of the Command not to take the name of the Lord in vain.
While using the name of God as a swear word does indeed violate the command, the force of the command in the Hebrew language is to not misrepresent God. When we have no compassion, no mercy, no understanding, and no grace towards immigrants regardless if they are documented or undocumented, we misrepresent the God whom we claim to serve. That by definition is a form of blasphemy and should be taken seriously.
God gave the Israelites very specific instructions as to how they were to treat foreigners, widows, the needy, and those whose only help was from God, and to treat them in any manner other than with kindness, mercy, and grace, is to be a misrepresentation of God.
Cheering on the exploitation of undocumented immigrants, and having no compassion for them this is blaspheming the name of God. It is misrepresenting him.
And that should make us tremble!




