BLURRING THE LINES, THE CHURCH IS NOT THE REPUBLICAN PARTY

Before I share the following I want to make myself abundantly clear. What happened to Charlie Kirk was a tragedy. It is my hope that Charlie is with the Lord even though I reject some of the ideas he advocated. The concerns I am expressing in this article is the ideology of Christian nationalism.

It is not my intent to trigger anyone to feel as if they need to defend Charlie Kirk, this is not about him. It is about the belief that is held by many Christians who conflate scripture with their political ideology.

This was on full display in the speech given by Jack Posobiec at Charlie Kirk’s memorial service, who said that “Charlie’s death was not just a murder, but was a sacrifice.”

If he had left it there, it would have been completely understandable, he’s expressing his love for his friend in a time of grief, but he didn’t stop there. What followed was language that one would use to describe Jesus giving his life for us, but he wasn’t referring to Jesus. He was referring to Charlie Kirk.

Again, this is not an attack on Charlie Kirk, so please be mature in how you listen to what I say. This is about the ideology of christian nationalism and how it has taken over much of Christianity in America.

Posobiec’s speech, of which I will share more below, took the language of scripture regarding Christ’s sacrifice and placed it into a Christian nationalist context to describe Charlie Kirk’s death. I am not OK with that, and if you truly love Jesus, you shouldn’t be either.

Posobiec continued, “The true word for what Charlie did is sacrifice. You see the difference between murder and sacrifice is that sacrifice is a gift. Sacrifice is that last full measure of devotion for God, for country, and for his people, and for his family. Charlie Kirk died for all of you. And Charlie Kirk’s gift of his sacrifice means that Charlie Kirk will live forever. Not just for all of us, not just for his family, and Erika, and his children, but for all future generations of Americans.”

Notice that the descriptions coincide with Christ, who is the gift of God, whose death was a sacrifice and an offering for our sins, who died for us all, and who lives forever for all generations of people. 

I am pretty sure that if Charlie Kirk had known that there would be a gunman hidden in the crowd with the intent to kill him, he would have either canceled the event or requested heightened security. I seriously doubt that Charlie Kirk chose to give his life at the hands of a gunman over going home to his wife and children. Yet Posobiec spoke as if Kirk laid down his life as a sacrifice.

The death of Charlie Kirk was a tragedy and it was horrific, but his death cannot and should not be compared to Jesus. Charlie did not lay down his life as Christ laid down his life for us. The difference between Charlie Kirk’s death and the death of Jesus is that Jesus gave his life for all people because of God’s love for all, even his enemies.

For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. ~ Romans 5:10

Jesus died for his enemies, Charlie Kirk did not. In Kirk’s memorial service, his death was exploited by multiple speakers, including the President of the United States and the White House Deputy Chief of Staff, Stephen Miller. They exploited his death as a rallying cry to unite the people against their political enemies. 

As Jack Posobiec continued, he did not stop twisting biblical language saying, “for Charlie’s sacrifice for all of us we will overcome their evil.”

According to scripture, it is through Christ’s sacrifice that we overcome evil. In the book of Galatians, the apostle Paul tells us that Jesus gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father … ~ Galatians 1:4

Attempting to equate the death of Charlie Kirk with that of Christ’s sacrifice so as to wage war against the enemy who happen to be other human beings for whom Christ died, is blasphemous against God’s truth in Christ.

Posobiec doubled down in his twisting of scriptural language saying, “we will come to find in the final moment, that Western Civilization was saved through Charlie’s sacrifice, in the only way possible, by returning the people to Almighty God.” He follows this by saying, “are you ready to put on the full armor of God and face the evil in high places, and the spiritual warfare before us.”

Evil in high places within the context of this speech is a reference to political enemies, namely people on the left, (i.e., the democrats, and/or their policies).

Posobiec claims that Charlie’s sacrifice is what will save Western civilization and return us to Almighty God. Where does anyone actually begin to refute such ideology because the entirety of the New Testament refutes it. Jesus is the only mediator between God and man and only Jesus’s sacrifice for sin can return any people to God.

The apostles in the book of Acts viewed themselves as unworthy of being compared to their Savior, but Jack Posobiec showed no such reverence in his speech.

Using Charlie Kirk’s death as a rallying cry to engage in spiritual warfare against political enemies can only be inspired by the real adversary of us all, the devil, who walks about as a roaring lion seeking whom he may devour ~ 1 Peter 5:8

We do not put on the whole armor of God to wage spiritual warfare against people, because our warfare is not with flesh and blood.

Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. ~ Ephesians 6:11-12 

The enemy is not people on the left, and the church is not the people on the right. The enemy is Satan, and the church consists of people on the right and on the left who follow Jesus, and who love one another regardless of their political differences. The mark of the people of God is their love for one another (John 13:35), and not their political identity.

In his letter to the Corinthians, Paul instructed the church to judge matters within the church, and to leave judgment regarding matters outside the church to God. It is not the church’s responsibility or calling to engage in culture wars or to enforce their values on those outside the church. The problem with Christian nationalism is that too many evangelicals have blurred the lines between the church of the Lord of glory and their political identity.

The republican party is not the church of the Lord Jesus Christ.

GOD’S WORD ON HOW WE SHOULD TREAT FOREIGNERS

Do not mistreat or oppress a foreigner, for you were foreigners in Egypt. ~ Exodus 22:21

Do not oppress a foreigner; you yourselves know how it feels to be foreigners, because you were foreigners in Egypt. ~ Exodus 23:9

Do not go over your vineyard a second time or pick up the grapes that have fallen. Leave them for the poor and the foreigners. I am the Lord your God. ~ Leviticus 19:10

When a foreigner resides among you in your land, do not mistreat them. The foreigner residing among you must be treated as your native-born. Love them as yourself, for you were foreigners in Egypt. I am the Lord your God. ~ Leviticus 19:33 -34

When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. Leave them for the poor and for the foreigner residing among you. I am the Lord your God. ~ Leviticus 23:22

Circumcise your hearts, therefore, and do not be stiff-necked any longer. For the Lord your God is God of gods and Lord of lords, the great God, mighty and awesome, who shows no partiality and accepts no bribes. He defends the cause of the fatherless and the widow, and loves the foreigner residing among you, giving them food and clothing. And you are to love those who are foreigners, for you yourselves were foreigners in Egypt. ~ Deuteronomy 10:16-19

And do not neglect the Levites living in your towns, for they have no allotment or inheritance of their own. At the end of every three years, bring all the tithes of that year’s produce and store it in your towns, so that the Levites (who have no allotment or inheritance of their own) and the foreigners, the fatherless and the widows who live in your towns may come and eat and be satisfied, and so that the Lord your God may bless you in all the work of your hands. ~ Deuteronomy 14:27-29

Count off seven weeks from the time you begin to put the sickle to the standing grain. Then celebrate the Festival of Weeks to the Lord your God by giving a freewill offering in proportion to the blessings the Lord your God has given you. And rejoice before the Lord your God at the place he will choose as a dwelling for his Name—you, your sons and daughters, your male and female servants, the Levites in your towns, and the foreigners, the fatherless and the widows living among you. Remember that you were slaves in Egypt, and follow carefully these decrees. ~ Deuteronomy 16:9-12

Do not deprive the foreigner or the fatherless of justice, or take the cloak of the widow as a pledge. ~ Deuteronomy 24:17 

Cursed is anyone who withholds justice from the foreigner, the fatherless or the widow. Then all the people shall say, “Amen! ~ Deuteronomy 27:19

When you are harvesting in your field and you overlook a sheaf, do not go back to get it. Leave it for the foreigner, the fatherless and the widow, so that the Lord your God may bless you in all the work of your hands. When you beat the olives from your trees, do not go over the branches a second time. Leave what remains for the foreigner, the fatherless and the widow. When you harvest the grapes in your vineyard, do not go over the vines again. Leave what remains for the foreigner, the fatherless and the widow. Remember that you were slaves in Egypt. That is why I command you to do this. ~ Deuteronomy 24:19-22

When you have finished setting aside a tenth of all your produce in the third year, the year of the tithe, you shall give it to the Levite, the foreigner, the fatherless and the widow, so that they may eat in your towns and be satisfied. Then say to the Lord your God: “I have removed from my house the sacred portion and have given it to the Levite, the foreigner, the fatherless and the widow, according to all you commanded. I have not turned aside from your commands nor have I forgotten any of them. ~ Deuteronomy 26:12-13

At this, she bowed down with her face to the ground. She asked him, “Why have I found such favor in your eyes that you notice me—a foreigner?” ~ Ruth 2:10 

As for the foreigner who does not belong to your people Israel but has come from a distant land because of your name— for they will hear of your great name and your mighty hand and your outstretched arm—when they come and pray toward this temple, then hear from heaven, your dwelling place. Do whatever the foreigner asks of you, so that all the peoples of the earth may know your name and fear you, as do your own people Israel, and may know that this house I have built bears your Name. ~ 1 Kings 8:41-43

As for the foreigner who does not belong to your people Israel but has come from a distant land because of your great name and your mighty hand and your outstretched arm—when they come and pray toward this temple, then hear from heaven, your dwelling place. Do whatever the foreigner asks of you, so that all the peoples of the earth may know your name and fear you, as do your own people Israel, and may know that this house I have built bears your Name. ~ 2 Chronicles 6:32-33

The Lord watches over the foreigner and sustains the fatherless and the widow, but he frustrates the ways of the wicked. ~ Psalm 146:9 

If you really change your ways and your actions and deal with each other justly, if you do not oppress the foreigner, the fatherless or the widow and do not shed innocent blood in this place, and if you do not follow other gods to your own harm, then I will let you live in this place, in the land I gave your ancestors for ever and ever. ~ Jeremiah 7:5-7

This is what the Lord says: Do what is just and right. Rescue from the hand of the oppressor, the one who has been robbed. Do no wrong or violence to the foreigner, the fatherless or the widow, and do not shed innocent blood in this place.  Jeremiah 22:3

And the word of the Lord came again to Zechariah: “This is what the Lord Almighty said: ‘Administer true justice; show mercy and compassion to one another. Do not oppress the widow or the fatherless, the foreigner or the poor. Do not plot evil against each other.’ ~ Zechariah 7:8-10

“So I will come to put you on trial. I will be quick to testify against sorcerers, adulterers and perjurers, against those who defraud laborers of their wages, who oppress the widows and the fatherless, and deprive the foreigners among you of justice, but do not fear me,” says the Lord Almighty. ~ Malachi 3:5