WHY WOULD A LOVING GOD SEND ANYONE TO HELL?

Why would a loving God send anyone to Hell?

The answer to this question is very simple: Because they hate him, and they hate his ways, and they despise his grace and mercy when he reaches out to them in forgiving love.

God has never sent a repentant sinner to Hell and he never will. Only those who reject him will be condemned.

We do not protest when a human judge sentences a murderer or a rapist to life in prison, yet we sometimes question why the Judge of all the earth would punish the ungodly who refuse to repent.

If any sinner turns to God, who is the righteous Judge, and repents of their sins, God will forgive them.

The question we ought to ask is why does God show mercy to the most wretched of sinners who repent? If we answer this question, we will quickly find the answer as to why God sends some people to Hell.

God is good, and he is far richer in grace and mercy than any of us can comprehend. God doesn’t desire for anyone to perish. It gives him no joy to judge the ungodly. God desires for all people to be saved.

Do I have any pleasure at all that the wicked should die?” says the Lord God, “and not that he should turn from his ways and live? ~ Ezekiel 18:23

Say to them: ‘As I live,’ says the Lord God, ‘I have no pleasure in the death of the wicked, but that the wicked turn from his way and live. Turn, turn from your evil ways! For why should you die, O house of Israel?’ ~ Ezekiel 33:11

The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance. ~ 2 Peter 3:9

Notice that each of the verses above refer to repentance, or turning to the Lord. Yet some people love their sin and refuse to repent. In John 5, Jesus told some of the Jews who rejected his message: “You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me,  yet you refuse to come to me that you may have life”. ~ John 5:39-40

Refusing to come to the Lord who is merciful, gracious, and forgiving, is the reason why  people die in their sins, and people refuse to come to the Lord because they love sin.

And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.” ~ John 3:19-21

Why would a loving God condemn an unrepentant sinner to Hell? Because God is a Just God. Why would a Just God forgive a wretched sinner who repents? Because he is a merciful and loving God.

The answer to many of the questions we have about why God would do this, or why would he do that, can be answered when we take to heart the whole counsel of scripture regarding the attributes and character of God.

MY PURPOSE IN LIFE?

Feeling as if you have no purpose can lead to depression.

I want tell you (and possibly you have never heard anyone say this,) the need for purpose is one of the great deceptions by the spirit of this age.

By feasting on the need for purpose within God’s people, ministries are making big profits with this proverbial carrot on a stick that keeps God’s heritage from their true calling, which to rest in God, who by his grace will fulfill his good pleasure in our lives as we trust in him.

The constant quest for purpose can lead a person’s soul into anxiety and discontentment, so much so that there is no rest in the soul.

Yet the call of Christ is quite the opposite.

Come unto me, all ye that labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light. ~ Matthew 11:28-30

When we examine God’s people within scripture who made a significant mark in their generation and within history, they were were minding their own business when God arrested their attention for his purpose.

The truth is, God has a purpose for all of our lives, and that purpose is spelled out in the New Testament. He has called us to peace. He has called us to find our joy and rejoicing in knowing him, and that is the purpose to which we are called.

When we make it our aim to rest in him and rejoice in the fellowship of knowing him we will see his hand in our lives. The end result is our calling (what we refer to as purpose) will spring forth unto his glory.

Except the Lord build the house, they labor in vain that build it: except the Lord keep the city, the watchman waketh but in vain. It is vain for you to rise up early, to sit up late, to eat the bread of sorrows: for so he giveth his beloved sleep (rest). ~ Psalm 127:1-2

FAITH IN THE BLOOD OF JESUS

Michael Battle's avatarRooted and Grounded In Christ

24 Being justified freely by his grace through the redemption that is in Christ Jesus:

25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. ~ Romans 3:24-26

The word propitiation in Romans 3:25 does not mean appeasement, and has nothing to do with God pouring out wrath on Jesus at the cross.

The word propitiation, comes from the Greek word “hilasterion,” which is employed by the Septuagint (the Greek translation of the Old Testament) for the mercy seat. Also in Hebrews 9:5 it is translated as mercy seat.

A close observation of the context of Romans 3:25 shows that the word “hilasterion”…

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JESUS OUR SIN OFFERING

Michael Battle's avatarRooted and Grounded In Christ

For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him(2 Corinthians 5:21).

Paul’s reference to Christ being made sin for us is derived from the Old Testament motif of the sin offerings. The sin offerings were offered to make atonement for sin.

Throughout the Old Testament the word atonement was used to convey the idea of reconciliation, sanctification, consecration, and forgiveness. This is the context which surrounds Paul’s statement in 2 Corinthians 5.

Literally, Paul is telling us that Christ was made to be the offering for our sins, and that is how we are reconciled to God. Christ was made to be our sin offering not our literal sin.

Throughout the Old Testament the words sin and sin offeringare translated from the same Hebrew word “chattath”. One writer pointed…

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FORGIVING OTHERS

We all experience offenses, and are at times faced with the need to forgive others, but what do we do when the wound is deep?

Being wounded is not a sin, but if we don’t address it, it can turn to bitterness (which is sin), even though we say we have verbally forgiven the offender.

Forgiveness in word only usually works when it is something minor, but when we have been cut to the heart, forgiving in word only is often not enough.

I have have found in my nearly 40 years as a Christian that when I either pray for, or do something kind towards the one who hurt me, the offense loses its power in my life. Praying for the one who wronged you, and/or doing something kind for them brings God’s love into the situation, and when you pray for them, or do something kind, God’s love flows through you, bringing healing.

When God saved us he did not forgive us in word only. He did something to demonstrate his love. The resurrected Christ, who died for us, will forever bear the scars of the crucifixion – scars we caused him. Yet those scars are not there to shame us or condemn us. They are there to heal us – by his stripe we are healed.

We are healed because those scars are the evidence of his love for us. There is no such things as the body of Christ without scars. And just as his physical body bears the marks of the crucifixion, even so his spiritual body (the church) is called to bear the marks of true forgiveness towards those who have hurt us.

Praying for the person who hurt you, or doing a kind deed is an “act of forgiveness” and as Christians we are called to be people of forgiveness.

If we forgive in word only it is possible we will continue to carry the hurts from those who wounded us, but when we return the offense with compassion, we experience healing, perspective, and the offense then becomes a life experience from which we grow in wisdom and grace.

My little children, let us not love in word, neither in tongue; but in deed and in truth. ~ 1 John 3:18

DESTINY ~ FOOD FOR THOUGHT

The constant emphasis on “destiny” by modern day preachers is an illusion. No where in the New Testament is there such emphasis. The emphasis in the New Testament is our sanctification.

In the Ephesians, Paul tells his Gentile brethren in Christ to no longer walk as other Gentiles walk in the vanity of their minds.

Paul expounds on putting off the old man and putting on the new. It is within “this context” that Paul tells us that Jesus gave himself for us that he might sanctify and cleanse us by the washing of the water by the word, so that he might present us to himself as a glorious church, not having spot, or wrinkle, or any such thing; but that we should be holy and without blemish.

The constant appeal to a better life (promotions, careers, advancements, personal achievements, personal greatness, personal success) is not a message from God.

While there is nothing wrong with individual success and achievements (and God will help us if our priorities and motives are pure), these are not the goal of the spiritual life to which we are called.

God did not set apostles, prophets, evangelists, pastors and teachers in the church to teach success in life strategies. He gave these gifts to men to build the church up in Christ.

The fulfillment we are looking for will never be found in an outward destiny regarding our individual success. It can only be found in the joy of true fellowship with Christ which comes through the in the sanctifying work of the Holy Spirit. 
While there is nothing wrong with individual success and achievements (and God will help us if our priorities and motives are pure), these are not the goal of the spiritual life to which we are called.

God did not set apostles, prophets, evangelists, pastors and teachers in the church to teach success in life strategies. He gave these gifts to men to build the church up in Christ. 

If we will to the 

TRUE MINISTRY

In 2 Corinthians 11, Paul tells the Corinthians, “I am jealous over you with a godly jealousy: for I have espoused you to one husband, that I may present you as a chase virgin to Christ”. ~ v.1-2

Do you understand what Paul is saying here? Paul was an apostle of Christ, a true minister of the gospel, and his desire for the Corinthians was to present them to Christ as a pure virgin.

It is within this context that Paul says the following:

But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ. For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.~ 2 Corinthians 11:3-4

Some ministers (regardless if they realize it or not) are actually bewitching the people rather than seeking to present the people as a pure virgin to the Lord. Ministers are not called to make ministry about themselves, and those who do minister “another Jesus, another spirit, and another gospel.”

There is only one husband, and the church is his bride and no one else’s. For this reason every minister should be regarded as steward in God’s kingdom as Paul tells the Corinthians in his first epistle:

This is how one should regard us, as servants of Christ and stewards of the mysteries of God. Moreover, it is required of stewards that they be found faithful. ~ 1 Corinthians 4:1-2 (ESV)

Finally, Consider also the words of the apostle Peter

So I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ, as well as a partaker in the glory that is going to be revealed: shepherd the flock of God that is among you, exercising oversight, not under compulsion, but willingly, as God would have you; not for shameful gain, but eagerly; not domineering over those in your charge, but being examples to the flock. And when the chief Shepherd appears, you will receive the unfading crown of glory. ~ 1 Peter 5:1-4 (ESV)

The words of Peter are in harmony with those of Paul’s. Ministers are called to be faithful  servants of Christ stewards in his Kingdom, with the motivation to present God’s people to Christ as a pure virgin.

May God grant to his church humble ministers who know their calling in truth.

THE TRUTH ABOUT SPIRITUAL WILDERNESS

Sometimes allegories can be taken too far, and such is the case with the teaching that says that God sends his children, and even the church at large, into “wilderness seasons” to accomplish a divine purpose.

The New Testament, which is the authority for doctrine regarding the Christian life, instructs us to enter into the holiest (the presence of God) by the blood of Jesus (Hebrews 10:19). The book of Hebrews also tells us to come boldly to the the throne of grace that we may obtain mercy and find grace to help in the time of need.~ Hebrews 4:16

Both of those text from Hebrews are given within the context of Jesus as our great high priest, who ever lives to make intercession for us.

There are times in all of our lives when we experience unpleasant circumstances that can make us feel as if God is has forsaken us. It is in those times that we learn to trust God and walk by faith, rather than our circumstances.

God “never” withdraws the fellowship of his presence to send us into a wilderness experience to test us. God redeemed us by the blood of Christ and has called us into the fellowship of his Son Jesus Christ ~ 1 Corinthians 1:9. In 1 John 1, the apostle John tells us that our “joy is made full” by our fellowship with the Father and with his Son Jesus Christ.

The real truth is, sometimes we drift away from personal fellowship with the Lord, and only when we begin to have difficulty in life do we wake up and realize we have drifted away from the fellowship we once enjoyed with the Lord.

In the book of James, we are instructed to draw near to God and he will draw near to us. In the context of this statement James says the following: “Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?” ~ James 4:5

The Amplified Bible gives a much clearer rendering and reads as follows: “The Spirit Whom He has caused to dwell in us yearns over us and He yearns for the Spirit to be welcome with a jealous love.”

Oftentimes we become preoccupied with other things and judge God’s blessing in our life by our circumstances. Rather than allowing the peace of God to rule in our hearts as Paul instructed the Colossians, we become ruled by our circumstances, and by and by we drift from the Lord and become more carnally minded in our thinking and our approach to life.
When this happens, we are no longer ruled by God’s peace. Instead, we are ruled by our feelings and emotions. This is why we need to be “renewed in the spirit of our mind”. ~ Ephesians 4:23

When we are renewed in the spirit of our mind, rather than being ruled by the carnal desires of the flesh, we open our hearts to the Holy Spirit who ministers to us the joy of true fellowship with God.

How can we say that God has sent us into a “wilderness experience” when the New Testament tells us God’s Spirit yearns for us to fully welcome him in our hearts?

When we become preoccupied with carnal things like the audience to whom James was writing, we allow sin to have place in our lives (our thoughts and actions) and we become double minded, and it is in that place that we begin to wonder where God is.

From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members? Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not. Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts. Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God. ~ James 4:1-4

James is not talking to the world in the text above. He is talking to Christians who have drifted from the Lord and are preoccupied with their carnal lusts rather than the things of God.

While we are wrapped up in the desires of the world, and consumed in the lust of our flesh, the Holy Spirit earnestly yearns over us with a jealous love to be fully welcomed in our hearts.

James instructs his audience to draw near to God and adds the promise, “and he will draw near to you”.

However, that which is often missed is how James instructs his readers, who had drifted from God, to draw near to God. James says, “cleanse your hands, ye sinners; and purify your hearts, ye double minded.”

When our affection for God begins to grow cold, we become double minded and it is in that place that we begin to wonder where God is.

The truth is, God is right where we left him, waiting like the father of the prodigal son in the story given by Jesus, desiring for us to return to fellowship with him.

There is nothing in the New Testament that supports the idea that God leads his any of his children, or his church at large, into wilderness seasons where we feel forsaken.
The writer of Hebrews expounds on the wilderness experience of the Israelites in contrast to the Christian life of “resting in faith” to which we are called. God did not call us to walk in a spiritual wilderness. He called us to enter into rest (from the wilderness experience) through faith in Jesus.

In scripture, the wilderness is associated with sin. If fact, the Bible calls it the “wilderness of sin” (Exodus 16:1; Numbers 33:11,12).

The wilderness is called the wilderness of sin because it was the place where the children of Israel provoked God in their disobedience.

7.Wherefore (as the Holy Ghost saith, To day if ye will hear his voice,

8 Harden not your hearts, as in the provocation, in the day of temptation IN THE WILDERNESS:

9 When your fathers tempted me, proved me, and saw my works forty years.

10 Wherefore I was grieved with that generation, and said, They do always err in their heart; and they have not known my ways.

11 So I swear in my wrath, They shall not enter into my rest.)

12 Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.

13 But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. ~ Hebrews 3:7-13

If you feel like you are in a wilderness, I have good news for you. If you will but turn your heart towards the Lord, and cry out for his mercy and grace, asking him to cleanse you from any sins you have permitted to take root in your heart and life, he will meet your right where your are.

God is not leading you into a wilderness, rather he wants to lead you out of the wilderness. He is a loving father and he longs to show you mercy and grace, and for you to experience the joy of fellowship with him, as you allow the peace of the Lord Jesus Christ to rule in your heart.

WAS JESUS MADE TO BE OUR LITERAL SIN, OR OUR SIN OFFERING?

For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him (2 Corinthians 5:21).

Paul’s reference to Christ being made sin for us is derived from the Old Testament motif of the sin offerings. The sin offerings were offered to make atonement for sin.

Throughout the Old Testament the word atonement was used to convey the idea of reconciliation, sanctification, consecration, and forgiveness. This is the context which surrounds Paul’s statement in 2 Corinthians 5.

Literally, Paul is telling us that Christ was made to be the offering for our sins, and that is how we are reconciled to God. Christ was made to be our sin offering not our literal sin.

Throughout the Old Testament the words sin and sin offering are translated from the same Hebrew word “chattath”. One writer pointed out that chattath is translated as sin offering 118 times, and translated as sin 168 times.

In Hebrews 10:6, the writer of Hebrews speaks of the sacrifices for sin. The words “sacrifices for” have been added by the translators of the KJV for clarity. Literally, Hebrews 10:6 says: In burnt offerings and sin thou hast had no pleasure.

However, we know that the author is not referring to sin but to the sin offerings instead. We know this because of the context and we also know this because Hebrews 10:6 is a quote from Psalm 40:6 which says the following:

Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required.

The Greek word “hamartia” which is used in Hebrews 10:6 to reference to the sin offering, is also used in 2 Corinthians 5:21 in reference to Christ being made sin for us.

It should also be of importance to us that the apostle Paul was a Jew who had come to know Christ. The things which Paul taught about Jesus were rooted in his scholarly understanding of the scriptures. Paul most assuredly would have thought through the scriptures as a Jewish scholar and would have understood Christ’s death and resurrection in view of the scriptures. Paul tells the Corinthians the following:

I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; and that he was buried, and that he rose again the third day according to the scriptures… ~ 1 Corinthians 15:3-4

Paul certainly understood Christ’s death in view of the Old Testament scriptures and did not have to teach contrary to the Old Testament’s motif when he speaks of Christ dying for our sins. Paul spoke of Christ’s death in view of the precedent set forth within the sacrificial system because those sacrifices foreshadowed Christ.

Jesus is our Redeemer, and he died for our sins as one who was pure and holy. There is no precedent in scripture which would indicate that the offerings for sin were made sinful with the sins of the people, which is how 2 Corinthians has been interpreted by some. Instead they were to be offered as unblemished sacrifices which were holy to the Lord.

Leviticus 6:25 says, “Speak unto Aaron and to his sons, saying, this is the law of the sin offering: In the place where the burnt offering is killed shall the sin offering be killed before the LORD: it is most holy.

Leviticus 22:21 tells us that the sacrifices which foreshadowed Christ had to be perfect in order to be accepted.

Christ was perfect. He was without sin. He knew no sin;. There was no spot or blemish in him. He died for our sins as a perfect and holy sacrifice, accepted by God.

Jesus Christ died as an unblemished lamb whose blood is pure and holy. The scripture says we were not redeemed with corruptible things, instead we were redeemed with the precious blood of Jesus Christ as from a lamb without spot or blemish (See 1 Peter 1:18-19). The teaching of the Bible is that our redemption is by virtue of the blood of Jesus.

Jesus is, was, and always will be holy, pure, and just. The apostle Peter declared that he is the holy and just One which the people rejected (Acts 3:14). Peter also declared that he is the prince of life and that the grave could not hold him because God would not allow his holy one to see corruption. (See Acts 2:24, 27; 3:15)

The Bible tells us that we are sanctified through the offering of the body of Jesus Christ (Hebrews 10:5-10). It was in his body that he bore our sins (1 Peter 2:24) and it was his flesh that he gave for the life of the world (John 6:51) so that he could redeem us by his precious blood. ~ Ephesians 1:7

WHAT IS THE UNPARDONABLE SIN?

Can a person who has deliberately, willfully, and by a conscience decision walked away from the Lord, ever be restored to him again?

This is a serious question which needs to be answered, because there are those who at one time walked with the Lord, who turned away from God, and who now believe there is no longer any hope for them.

I recently had someone in this situation write me, expressing that they wake up every day with depression because of their decision to walk away from Jesus so many years ago.

This dear soul is the reason I am addressing this matter, and make no mistake about it, there are others out there who feel very much the same way. What you are about to read is intended to help them, as well as equip my fellow Christians with an understanding of the teachings of scripture, so that they can help others  as well.

When Jesus made the statement regarding the unpardonable sin it was aimed at the hardened, and unrepentant Pharisees who despised Jesus and wanted to put him to death. The Pharisees were not merely speaking out of poor judgment.

The Pharisees were leaders within the religious ranks of Israel, and those among them to whom Jesus was speaking, were hell bent on destroying him. Their speaking against him was an intentional effort to smear the reputation of the Son of God because they hated him so much. In their hatred for Jesus, they intentionally spoke evil against the work of the Holy Spirit, in and through Jesus.

In 1 Timothy 1:13, the apostle Paul referred to himself, before his conversion, as a blasphemer, and a persecutor, and an injurious man. He than adds: but I obtained mercy, because I did it IGNORANTLY in unbelief. 

The unpardonable sin, is not a sin that can be committed in ignorance, or accidentally. Nor is it a sin which is committed by those who are overly tempted, or who draw back from walking with God because they are unwilling to live a consecrated life, etc.

The difference between Paul and the Pharisees whom Jesus rebuked in the gospel accounts, is that Paul blasphemed (against Jesus) because he was zealous for God according to the Law. The Pharisees, on the other hand, were power hungry religious leaders. Their blasphemy was a display of their hatred for God and that hatred was aimed at God’s Son, whom God had anointed with his Holy Spirit.

They were leaders claiming to see! 

39 And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.

40 And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?

41 Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth. ~ John 9:39-41

When the gospel accounts of Matthew, Mark, Luke, and John are examined closely, we find that the Pharisees, to whom Jesus gave such a stern warning, rejected Jesus, not out of ignorance, but as leaders within Israel. They willingly rejected the testimony of the God, whom they claimed to represent, when God through the Holy Spirit spoke to them by His Son.

When Jesus appeared to Paul at the time of his conversion, Paul humbled himself and said: Who art thou, Lord? The Pharisees, whom Jesus warned in the gospels refused to humble themselves in the presence of Jesus.

The Pharisees, as well as the scribes and the lawyers, were so corrupt that they were keeping the people from entering the Kingdom of God.  When God, whom they were supposed to represent, walked among them in the flesh, rather than pointing the people to him, they taught them to despise him.

This is not a sin held to the charge of anyone who fears God, and desires to serve him.

Many years ago, when I was under a cloud darkness (spiritually speaking) I was fearfully tormented with thoughts that I had committed the unpardonable sin. Yet in that place of torment and fear, I determined that I was going to serve the Lord, even if I was condemned to hell; and I told Lord that very thing!

Only the Spirit of the Lord could have led me in such a proclamation! 

If there is any desire for God in a person’s heart, that desire is because of the conviction of the Spirit of God drawing them.

Jesus said, No man can come to me, except the Father which hath sent me draw him ~ John 6:44. And, no man can come unto me, except it were given unto him of my Father. ~ John 6:65. 

But what about those who have turned away from the Lord? Isn’t it an unpardonable sin to turn away from God once you have been saved?

The short answer is NO!

Please allow me to explain. First consider Hebrews 10:26-31.

26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.

28 He that despised Moses’ law died without mercy under two or three witnesses:

29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?

30 For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.

31 It is a fearful thing to fall into the hands of the living God. ~ Hebrews 10:26-31

This is a very sobering text, and one we need to understand correctly, or else things can get read into it that it doesn’t actually say.

Verses 28 and 29 are key to having a proper understanding, because despising the Law of Moses is the precedence for the punishment of those who do the same under grace.

According to the Law, the one who was worthy of death, could only be put to death at the testimony of two or three witnesses. Even if a person was worthy of death, they could not to be put to death on the testimony of one witness (Deuteronomy 19:15).

The author of Hebrews mentions the Son of God, the blood of the everlasting covenant, and the Spirit of grace in correlation to the two or three witnesses of the old testament.

This is very important because the sin being referred here is a deliberate renunciation of Jesus as the Son of God (the Messiah) just as the Pharisees who renounced his Messiah -ship and refused to believe that he is the Son of God.

Rejecting Jesus in this manner, consequently results in discrediting the saving power of the blood of the covenant, and causes a complete hardening of the heart against the Holy Spirit’s witness or testimony of the person of Jesus Christ.

This is not merely turning away from the Lord because of being overly tempted, or being unwilling to live a consecrated life.

Many who are backslidden still believe that Jesus is the Son of God, yet they are tormented with the thought of being damned forever because at one time they served God and drifted away from him, or at some point they deliberately turned away from him, or in of a moment of weakness, pain, sorrow, or being overly tempted: they said or did something which they now deeply regret.

Yet, they still believe that Jesus is the Son of God, they know he is the Savior of the world, and the precious lamb of God who shed his blood to redeem them. They struggle to overcome condemnation, fearing they have committed the unpardonable sin, but Jesus loves them. God patiently waits for them to return to him just as the Father of the prodigal son patiently waited for his son to return home.  ~  see Luke 15:11-24.

Many years ago, when I was under the torment that I had committed the unpardonable sin ( I wasn’t backslidden, but tormented because of my past), I had a life changing experience.

I had gone to work one morning and was struggling terribly. I prayed a simple prayer and cried out to God, asking for him to relieve me from work that day so I could go and pray. Not long thereafter, the manager came over where I and some other employees were standing. He asked, “Who wants to go home?” I gently raised my hand and he gave me the rest of the day off.

From there I went to a wooded area to pray. While I was there praying, I remembered that the place where I attended Bible study was kept unlocked and I could go there to pray, so I did. While I was there praying, I noticed a magazine from a ministry that would become a great blessing to me.

I picked it up and began to read it. In this article, the minister addressed the lies of the devil concerning the unpardonable sin, and how Satan uses this lie to bring people under condemnation. Towards the end of the article I remember reading a line that said something like this: “don’t let the devil bother you about this anymore.”

I knew God was speaking to me!

In this article the minister also shared truth about the blood of Jesus. That was the moment when a desire for a strong faith in the blood of Jesus was conceived in my heart, and that is where my personal journey of learning, and teaching about the blood of Christ, the cross of Christ, and our redemption in Christ actually began.

So the things I teach today about the cross are more than what I have studied. They are the result of my desperation for God. Early on in my journey of learning about the power of the blood of Christ, Hebrews 10:19 became the lifeline that sustained me. Hebrews 10:19 says, having therefore, brethren, boldness to enter into the holiest by the blood of Jesus.

Through that one verse I latched on to the hope that if I had faith in the blood of Jesus, nothing could separate me from the presence of God. The same holds true for you!

Those who want Jesus in their life, but fear they have committed the unpardonable sin, have been lied to by Satan. They have been lied to about the character and nature of God. They have been lied to with scriptures which Satan twists to deceive many people.

Consequently they are deceived  into reading the Bible through the lens of a wrong interpretation of the unpardonable sin, rather than allowing the context and the whole counsel of scripture to rightly interpret that sin.

The Bible teaches us that God established a testimony in Jacob (Israel) ~ Psalm 78:5. Accordingly, the author of Hebrews appeals to the Law (God’s testimony in Israel) as the precedent for the sobering words in Hebrews 10, which also properly interprets the words of Hebrews 6:4-6.

This is why we should consider the words of God through the prophet Isaiah to backslidden Israel.

Hear, O heavens, and give ear, O earth: for the Lord hath spoken, I have nourished and brought up children, and they have REBELLED against me. 

The ox knoweth his owner, and the ass his master’s crib: but Israel doth not know, my people doth not consider.

Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the Lord, they have provoked the Holy One of Israel unto anger, they are gone away backward. ~ Isaiah 1:2-4

Notice the indictment against Israel. God literally calls the heavens and the earth to record, to behold this astonishing thing, namely, Israel’s turning away from his Master: they have rebelled against me. 

Think about that for a moment, and allow it to sink in: Israel had rebelled and turned away from God.

They not only turned away from God, but they did very wicked things in his sight. He indicts Israel of their sins, calling them (1) a sinful nation, (2) a people laden with iniquity, (3) a seed of evil doers, (4) children that are corrupters; and accuses them with FORSAKING THE LORD AND PROVOKING HIM TO ANGER. 

If you are reading this, and you have feared that you have committed the unpardonable sin, think about this for a moment in view of your past: Israel had forsaken the Lord and provoked him to anger, but as we will soon see, he still extended mercy to them.

God tells them their whole head is sick, and the whole heart faint (v.5), and likens them to Sodom and Gomorrah: Hear the word of the Lord, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah (.10).

God also rebukes them for their corrupt temple worship because of their sinfulness:

11 To what purpose is the multitude of your sacrifices unto me? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight NOT in the blood of bullocks, or of lambs, or of he goats.

12 When ye come to appear before me, who hath required this at your hand, to tread my courts?

13 Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; IT IS INIQUITY, even the solemn meeting.

14 Your new moons and your appointed feasts MY SOUL HATETH: they are a trouble unto me; I AM WEARY TO BEAR THEM. 

15 And when ye spread forth your hands, I WILL HIDE MINE EYES FROM YOU: yea, when ye make many prayers, I WILL NOT HEAR; your hands are full of blood.

The indictment against Israel was severe. 

If we were to stop reading at this point, and interpret what happens next based on the indictment against them, we might come away with the conclusion that God was absolutely done with them, and that there was no longer any hope for them – ONLY DAMNATION!

Yet with all this, God says the following to them:

16 Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;

17 Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.

18 Come now, and let us reason together, saith the Lord: THOUGH YOUR SINS BE AS SCARLET, THEY SHALL BE AS WHITE AS SNOW; though they be red like crimson, they shall be as wool.

19 If ye be willing and obedient, ye shall eat the good of the land… ~ Isaiah 1:16-19

Even though Israel had forsaken God and done very evil things in his sight – He still offered them MERCY! That is the truth about the Living God.

Those who are being lied to in their minds regarding the unpardonable sin, are being persuaded by Satan that God is not merciful.  Yet God IS MERCIFUL !