The Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; To proclaim the acceptable year of the Lord, and the day of vengeance of our God; to comfort all that mourn; To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord, that he might be glorified. ~ Isaiah 61:1-3

WOW! There is a lot in this set of scriptures. Just reading it is inspiring. If you are in a place where you feel somewhat cold in your relationship with the Lord, these verses can help stir your heart once again.

With that said, I want to draw your attention to the phrase,“beauty for ashes.”

Nearly 25 years ago, I returned to the Bible College that I had graduated from close to a decade earlier, and I had the privilege of teaching the students on the topic of Christ in the Old Testament. The things I am about to share with you are taken from my notes which I used to teach on this important topic. I hope to share more from my notes at a later time.

When God instructed Moses to construct the tabernacle, he said to him: See to it that you make everything according to the pattern shown to you on the mountain. ~ Exodus 25:40

The tabernacle was the dwelling place of God in the midst of his people Israel, and later in Israel’s history the temple built by Solomon would become the central focus.

Everything in the tabernacle and later in the temple were divinely orchestrated. The decor, the furnishings, the ministry of the priests, and the sacrifices was so divinely inspired that in the tabernacle the gospel of Christ was hidden in the midst of the Israelites as they journeyed in the wilderness and eventually entered into the promised land.

The writer of Hebrews tells us For unto us was the gospel preached, as well as unto them:but the word preached did not profit them, not being mixed with faith in them that heard it. ~ Hebrews 4:2

The gospel was preached to the Israelites, and the tabernacle was filled with revelation of the coming Messiah. For example, the sacrifices which were offered on the altar of sacrifice in the tabernacle all point to Christ in various ways. The offerings consisted of the burnt offering, the grain offering, the peace offering, the sin offering, and the trespass offering.

The burnt offering, unlike the other offerings, was wholly consumed. This represented Christ who was completely given to the will of God, and was wholly committed to laying down his life for us when he died on the cross. Jesus held nothing back, he gave himself entirely! That was foreshadowed in the burnt offering which was also called “the whole burnt offering.”

The burnt offering is the most prominent of all the offerings and the more we learn about this offering the more we will understand the power in the others and how they foreshadowed Christ. In like manner, the more we know of the person of Christ, the more we will grasp the greatness of his work in laying down his life for us. 

When we consider the ashes that accumulated from the burnt offerings, as well as all the other offerings which give us a portrait of Christ, we quickly learn that the ashes carry a divine message of “it is finished.”  

Christ allowed himself to be reduced to ashes on our behalf, holding nothing back and giving himself wholly. He is now crowned with honor and glory and sits at the right hand of God. The same God that accomplished his purpose in and through Christ giving him beauty for ashes (a throne for a cross) will also exalt us in Christ and with Christ, as we die to our old selves and surrender to him. This is the work of His Holy Spirit in our lives.

Our God, the God and Father of our Lord Jesus Christ, truly gives beauty for ashes, and Christ is the living, breathing representation of that reality.

Under the Old Testament, the burnt offerings, the grain offerings, and the peace offerings were considered voluntary offerings. Conversely, the sin and trespass offerings were compulsory offerings. The first three were freely given by the worshipper, testifying to us that Jesus voluntarily gave himself for us, and freely served the Father to do his will.

On the other hand, the sin and trespass offering were required offerings because they involved the atonement for sins. Though Christ willingly gave himself to die for our sins, the compulsory nature of the sin and trespass offering teaches us that there was no other way for our sins to be cleansed. Christ had to die!

Now before we take a deep dive into the burnt offering, let’s look a little further into the other two voluntary offerings. First, let’s consider the grain offering (aka, the meat offering in the KJV).

This offering (as unleavened bread) foreshadowed the sinless humanity of Jesus Christ. Jesus is the unleavened bread who gave his flesh for our sins. Below is a list of facts that you will find in the Old Testament, particularly the book of Leviticus, regarding this grain offering.

• It was unleavened. 
• It was offered with flour and frankincense.
• It was voluntarily offered.
• It was most holy (Christ was without sin though tempted at all points in the flesh). 
• Oil was poured on it, (a type of the anointing of Spirit in Christ’s humanity).
• It was an offering made by fire. (Christ endured the fiery crucible of the crucifixion in his flesh). 
• It was seasoned with salt. (Salt is a preservative, and though Christ suffered severely in the flesh he was preserved by God’s righteousness).
• It was sweet fragrance. Christ’s humanity was pleasing to God.
• It made provision for both the poor and the rich. (No one is outside of the scope of the saving power of the man, Jesus Christ, He died for all).
• It was offered with the daily sacrifices. (The daily sacrifices were burnt offerings and we will cover this when we circle back to the burnt offerings). 
• It was an offering of consecration, preservation, and purity. Consider 2 Kings 3:20; Joel 1:8-9,13; 2:12-14
• It foreshadowed Christ’s sinless humanity(2 Co 5:21; Heb 4:15), and that Christ’s body did not decay in the tomb (Acts 2:30-31; 13:33-34). 

One of the beautiful truths about the grain (meat) offering is that it sanctifies. In Leviticus 2 which covers the law of the grain offering, we also read about a new grain offering.

No meat offering, which ye shall bring unto the Lord, shall be made with leaven: for ye shall burn no leaven, nor any honey, in any offering of the Lordmade by fire. As for the oblation (offering) of the firstfruits, ye shall offer them unto the Lord: but they shall not be burnt on the altar for a sweet savour. ~ Leviticus 2:11-12

Notice that these verses above speak of two separate offerings. One is to be offered without leaven on the altar, the other is to be offered to the Lord, but not on the altar, and it is called the offering of the first fruits which was one of the feasts of the Lord that Israel was to celebrate.

Consider the following from Leviticus 23.

Even unto the morrow after the seventh sabbath shall ye number fifty days;
and ye shall offer a new meat offeringunto the Lord. Ye shall bring out of your habitations two wave loavesof two tenth deals; they shall be of fine flour; they shall be baken with leaven;they arethe firstfruits unto the Lord. And ye shall offer with the bread seven lambs without blemish of the first year, and one young bullock, and two rams: they shall be for a burnt offering unto the Lord, with their meat offering, and their drink offerings, even an offering made by fire, of sweet savour unto the Lord. Then ye shall sacrifice one kid of the goats for a sin offering, and two lambs of the first year for a sacrifice of peace offerings. And the priest shall wave them with the bread of the firstfruits for a wave offering before the Lord,with the two lambs: they shall be holy to the Lordfor the priest. ~ Leviticus 23:16-20

The new meat (i.e., grain) offering was offered fifty days after the feast of first fruits, which followed the feast of unleavened bread, which followed Passover. Christ was crucified on the 14th day of the month of Nisan which was the first month on the Jewish calendar, (see Ex 12:6,14,18,19; Numbers 9:2; 28:16; Deuteronomy 16:1; Joshua 5:10; Ezekiel 45:21). He was then buried and his body rested in the tomb as the unleavened bread on the 15th which was the first day of the seven day feast of unleavened bread. Then on the next day (the 16th) was the feast of first fruits which signified the resurrection of Jesus. Then 50 days later there was Pentecost. It was during the time of Pentecost that the new meat (grain) offering was to be offered to the Lord. This would be an offering that had not been offered on the altar of sacrifice, and would consist of two loaves made with leaven.

In the New Testament, Peter on the Day of Pentecost stood up and preached the gospel of the Messiah to his kinsmen in the flesh, and those who believed from the two houses (Judah and Israel) became one as they were sanctified in the Messiah. The two loaves with leaven became the firstfruits of the salvation that would later spread to the entire world.

The foreshadowing of the two leavened loaves would have an even wider application as the believing Jews would soon understand that Jesus did not die only for the people of Israel. He died for the whole world, and there is no doubt that the two loaves (the new grain offering) made with leaven, represent the union of the Jews and Gentiles who are presented as an offering to God through Jesus Christ. Because of Christ, we who are sinners (the leavened loaves) are made holy being sanctified by the blood and Spirit of Jesus Christ.

In his letter to the Romans, the apostle Paul seems to draw on this marvelous truth when he writes the following:

Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God, That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost. ~ Romans 15:15-16 

Notice the language of the offering up of the Gentiles. In Christ Jesus, we are made an offering to God for his glory and honor. We who have believed from among the Jews and Gentile are the leavened loaves that have been sanctified by the perfect lamb of God and are now seated with Christ in Heavenly places. And this was foreshadowed in the tabernacle in Old Testament where the revelation of Christ was divinely hidden in a mystery.

Would you like to hear more? If so, leave a comment.

The Psalmist wondered as to the significance of humanity in the thoughts of God in view of God’s greatness and the works of his hands.

When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained; What is man, that thou art mindful of him? For thou hast made him a little lower than the angels, and hast crowned him with glory and honour. Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet… ~ Psalm 8:3-6 

Among the many quotations from the Old Testament that the writer of Hebrews cites to speak of the magnificence of Christ, this is one of them.

For unto the angels hath he not put in subjection the world to come, whereof we speak. But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man that thou visitest him? Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands: Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him. But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man. ~ Hebrews 2:5-9

Andrew Murray writes, “It was by his union with us in our life in the flesh, by his identifying himself with our nature, that Jesus was able to claim and to work out and enter into possession of the glory God had promised to man.”

Have you ever thought about this in such a way, that Jesus has possessed the glory that God prepared for man created in his image? In Jesus we find all the fulness of what God has prepared for us.

We are living in a time in which false teachers prey on unsuspecting Christians by appealing to their need for a meaningful Christian life. This is often presented as destiny, and is often tied to donating to the false teachers’ ministry. The Bible never presents such doctrines to us. 

The goal of the Christian life is to be daily conformed to the image of Christ, to allow the Holy Spirit’s work to transform us more into the likeness of Christ. Paul says to the Colossians, ye are complete in him, which is the head of all principality and power… ~ Colossians 2:10.

This comes on the heels of Paul’s words to be firmly rooted and built up in Christ and not to have our faith in Christ supplanted through philosophy and vain deceit, after the tradition of men, after the rudiments of the world… ~ 8

In Christ, God has brought forth the perfect image of himself in humanity, and the likeness of Christ is what the Holy Spirit works within our inner life, moment by moment, as we fix our gaze of him and trust him with all our hearts.

As we consider the vastness of God’s creation, and the heavens declaring the glory of God, think how rich, and deep, and glorious his work in us by His Spirit must be, as he transforms us into the very likeness of Christ through our journey of faith?

Blessings…

HEBREWS: A LETTER OF EXHORTATION

“I appeal to you, brothers, bear with my word of exhortation…” — Hebrews 13:22

Hebrews Is a Book of Exhortation

• A letter written to encourage believers to persevere in faith.

Hebrews Is a Book of Warnings

1. Warning not to neglect our great salvation.
2. Warning not to harden our hearts against the Holy Spirit.
3. Warning not to become slothful.
4. Warning not to draw back into apostasy.
5. Warning of sin and rejection of Jesus.

Hebrews Is a Book of Comparisons

• Jesus is greater than the prophets.
• Jesus is greater than the angels.
• Jesus is greater than Moses.
• Jesus is greater than Joshua.
• Jesus’ priesthood is greater than the priesthood of Aaron.
• The new covenant is greater than the old.
• The blood of Christ is greater than the blood of animals.

Hebrews Is a Book of Redemption Themes

• The sufferings and exaltation of Jesus Christ.
• The high priestly ministry of Christ.
• The new covenant.
• The blood of Christ.
• The reward for enduring faith.

OUTLINE OF HEBREWS

1. The Son Revealed (Ch. 1)

• The Son in whom God speaks is greater than the prophets (1:1–2).
• The glory of the Son (1:3).
• The superiority of the Son to angels (1:4–7).
• The exaltation of the Son (1:8–14).

2. First Warning

• Do not neglect our great salvation (2:1–3).
• God’s power confirming the gospel – a foretaste of the world to come (2:4–5).
• Humanity lower than angels (2:6–8).
• Jesus’ humanity and suffering for us (2:9–10).
• Jesus accepts us as His brethren (2:11–13).
• Jesus defeated the devil (2:14–15).
• Jesus is the seed of Abraham (2:16).
• Jesus is a merciful and faithful high priest (2:17–18).

3. Jesus, Our Apostle and High Priest (Ch. 3–4)

• Jesus is faithful to God (3:2).
• Jesus is greater than Moses (3:3–6).

Second Warning:

• Do not grieve the Holy Spirit or harden your hearts (3:7–15).
• Israel’s failure in the wilderness because of unbelief (3:16–19).
• Entering God’s true Sabbath rest: the finished work of Christ (4:1–11).
• Nothing hidden from Christ (4:12–13).
• Our great high priest in the heavens (4:14–16).

4. Jesus the Perfect High Priest (Ch. 5–7)

• The ministry of the high priest (5:1–4).
• Christ called and perfected as high priest (5:5–11).

Third Warning:

• Against slothfulness leading to apostasy (5:11–6:12).
• Spiritual growth and the Word of God (5:12–14).
• The principles of the doctrine of Christ (6:1–3).
• Qualifications for permanent apostasy (6:4–8).
• God’s faithfulness and encouragement (6:9–11).
• Abraham as an example of faith and patience (6:12–15).
• God’s promises and oaths give strong confidence (6:16–18).
• Jesus in the presence of God is our hope (6:19–20).
• Christ’s priesthood after the order of Melchizedek (7:1–24).

5. The New Covenant and the Blood of Christ (Ch. 8–10)

• Jesus’ more excellent ministry (8:1–6).
• The old covenant replaced by the new (8:7–13).
• Earthly sanctuary and sacrifices as shadows of Christ (9:1–10).
• Christ fulfills the foreshadowing (9:11–15).
• Only Jesus’ blood can take away sin (9:18–22; 10:1–4).
• Christ came to do God’s will (10:5–14).
• The Holy Spirit testifies to Christ’s finished work (10:15–18).
• Invitation to draw near to God by the blood of Jesus (10:19–22).
• Exhortations to persevere in faith (10:23–25).

Fourth Warning:

• Against willful sinning and drawing back (10:26–39).

6. Enduring Faith and Godly Living (Ch. 11–13)

• The faith of the great cloud of witnesses (11:1–12:1).
• Jesus, the author and finisher of our faith (12:2–4).
• The Lord’s chastening (12:5–11).
• Exhortation to press on in faith (12:12–14).

Fifth Warning:

• Beware of sin and rejecting Jesus (12:15–29).

7. Practical Exhortations (Ch. 13)

• Continue in brotherly love.
• Show hospitality to strangers.
• Remember prisoners and the mistreated.
• Be faithful in marriage.
• Be free from the love of money; trust God’s promise.
• Remember and follow faithful leaders.
• Avoid strange doctrines; establish hearts in grace.
• Bear Christ’s reproach.
• Offer the sacrifice of praise to God continually.
• Do good and share with the needy.
• Submit to godly leaders.
• Pray for the writer and his companions.

Closing:

• Benediction and encouragement (13:20–21).
• Appeal to accept the letter as a word of exhortation (13:22).
• Final greetings and blessing (13:23–25).

THE RESURRECTION AND EXALTATION

Key Scripture

“He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David.”
— Luke 1:32

1. Introduction

When the angel Gabriel appeared to Mary in Luke’s gospel, he announced that Jesus would be given the throne of David.

Though some interpret the reign of Christ from the throne of David as a future, earthly millennial throne, the New Testament reveals that Jesus is already enthroned—at the right hand of God.

According to the apostles, the resurrection and exaltation of Jesus fulfills God’s promise that the Messiah would reign on David’s throne.

2. Peter’s Declaration in Acts 2

Peter proclaimed that the resurrection and exaltation of Jesus fulfilled David’s prophecy:

“Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne: He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption. This Jesus hath God raised up, whereof we all are witnesses. Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear. For David is not ascended into the heavens: but he saith himself, The Lord said unto my Lord, Sit thou on my right hand, Until I make thy foes thy footstool. Therefore let all the house of Israel know assuredly, that God hath made the same Jesus, whom ye have crucified, both Lord and Christ.”

— Acts 2:30–36

Peter connects the promise of the throne of David directly to the resurrection and exaltation of Jesus.

3. David’s Prophetic Vision (Psalm 110)

Peter quotes Psalm 110:1:
“The Lord said unto my Lord, Sit at my right hand, until I make your enemies your footstool.”

Key Observations:

• “The Lord said to my Lord…” — David foresaw the Messiah as his Lord, seated at the right hand of God, not on an earthly throne.
• The author of Hebrews and Paul (1 Corinthians 15:25-26) also apply this verse to the exalted Christ.
• Psalm 110:4 declares the Messiah to be “a priest forever after the order of Melchizedek.”

4. Christ as King and Priest

Jesus is both King (from the tribe of Judah) and Priest (after the order of Melchizedek).

Unlike the priests of the Old Covenant—who served on earth—Jesus’ priesthood is heavenly, exercised at the right hand of God.
See Hebrews 8:1-3.

5. Christ’s Present Reign as Lord

Peter proclaims:

“Let all the house of Israel know assuredly, that God hath made the same Jesus, whom ye have crucified, both LORD and Christ.”
— Acts 2:36

Jesus is Lord now—already reigning in power, not waiting for a future enthronement.

“Wherefore God also hath highly exalted him… that at the name of Jesus every knee should bow… and every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.”
— Philippians 2:9-11

6. Seated in Majesty

• “When he had by himself purged our sins, (He) sat down on the right hand of the Majesty on High…” — Hebrews 1:3
• “Thy throne, O God, is forever and ever: a sceptre of righteousness is the sceptre of thy kingdom.” — Hebrews 1:8

Paul prays that believers understand this exaltation:

“…which He wrought in Christ, when He raised Him from the dead, and set Him at His own right hand in the heavenly places, far above all principality and power… and hath put all things under His feet…”
— Ephesians 1:17-23

7. The Eternal Throne

Jesus’ throne is not temporary nor awaiting a lesser earthly throne.
He entered His glory after the resurrection (Luke 24:26; John 17:5; Acts 2:33).
He reigns now from the Heavenly Jerusalem (see Hebrews 12:22-24).

“…made Higher than the Heavens…” — Hebrews 7:26

When Christ returns, He comes in the full majesty of His exalted throne, not to assume an inferior earthly seat.

Study & Reflection Questions

1. According to Acts 2:30-36, when did Jesus begin to reign on David’s throne?
2. How does Psalm 110 reveal that the Messiah’s throne would be heavenly, not earthly?
3. What does it mean that Jesus is a Priest after the order of Melchizedek?
4. How does Ephesians 1:20-23 describe Christ’s present authority?
5. How should understanding Christ’s present reign affect your worship and faith?

Prayer Prompt

“Lord Jesus, open the eyes of my heart to see You exalted at the right hand of the Father. Help me to live in the power of Your present reign and to bow before You as Lord and King of my life. Amen.”

The Real Human Experience of Jesus

“And without controversy great is the mystery of godliness:
God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.”
— 1 Timothy 3:16

Opening Thought

The gospel is unique in that it is not based on mythology. Mythological ideas can sometimes creep into our understanding of the cross of Christ.

For example, when Jesus cried out:

“My God, My God, why have You forsaken Me?”

we often search for hidden mystical explanations—as though God was punishing Him secretly.

In reality, Jesus spoke these words in the most vulnerable, fully human moment of His suffering. He truly felt abandoned, bearing the weight of death with no divine intervention to spare Him. Yet this feeling of abandonment never meant that God was unfaithful or had turned against Him.

1. The Humanity of Jesus at the Cross

• Suffering is part of the human experience, and tragedy often causes us to wonder where God is.
• Jesus experienced the full weight of human suffering—including the question, “Where is God?”
• In His suffering, He was perfected to be our High Priest.

2. Scripture Insights

A. Perfected as High Priest

“For every high priest taken from among men is ordained for men in things pertaining to God…

Who in the days of his flesh… offered up prayers and supplications with strong crying and tears…

Though he were a Son, yet learned he obedience by the things which he suffered:

And being made perfect, he became the author of eternal salvation unto all them that obey him.”
— Hebrews 5:1–5

Jesus’s sufferings were not only for atonement but also part of His perfecting as our merciful High Priest.

B. Sharing in Our Humanity

“…Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same…

Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. For in that he himself hath suffered being tempted, he is able to succour (help) them that are tempted.“

— Hebrews 2:14, 17–18

“…We have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace…” — Hebrews 4:15–16

3. Jesus’s Agony Foretold

Jesus dreaded this hour of suffering:

“Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit…

Now is my soul troubled; and what shall I say? Father, save me from this hour, but for this cause came I unto this hour.“

— John 12:24–27

4. Gethsemane: The Weight of the Hour

“And he began to be sore amazed, and to be very heavy…

My soul is exceeding sorrowful unto death…

Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.“

— Mark 14:32–42

• His friends fell asleep during His anguish.
• Judas betrayed Him to those who hated Him.
• He faced beating, humiliation, and crucifixion—fully aware that the Father’s protective hand was withdrawn.
• Yet through all this, He never sinned and never stopped trusting God.

5. The Purpose of His Suffering

“Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.”
— Hebrews 12:2–4

The writer of Hebrews urges us to consider His endurance so that we will not grow weary or lose heart.

His cry, “My God, My God, why have You forsaken Me?” reflects true human agony, not divine abandonment.

6. The Apostolic Witness

The apostles preached the real human experience of Jesus, and the Holy Spirit confirmed it with power.

The mystery of godliness is that God was manifest in the flesh—not a hidden mystical act but a public suffering.

Jesus redeemed us by:

1. Suffering in His flesh and enduring human agony.
2. Offering His human body and blood for our salvation.
3. Becoming our merciful and faithful High Priest, able to sympathize with us.

Takeaway

Jesus did this for two reasons:

• He loved the Father.
• He loved us.

Let this truth anchor your faith—Jesus’s suffering was real, His humanity was full, and His love was unfailing.

Part One – The End of the Old Priesthood, A Devotional Study Guide

The Intersection of Two Priesthoods

“He taketh away the first, that He may establish the second.” — Hebrews 10:9

1. The False Accusations

Scripture Reading: Matthew 26:59–61; John 2:19

On the night Jesus was betrayed, history shifted in a quiet courtroom.
Before the high priest Caiaphas stood the very One who would fulfill the Law and open a new way to God. As the false accusations flew, the old order of sacrifices and priestly rituals was about to give way to something far greater—the perfect High Priest who would offer Himself as the final sacrifice for sin.

Christ stood silent before earthly priests so that we might boldly approach the throne of grace.

Reflection Questions:

• When have you seen God’s words misunderstood or misrepresented?
• How does Jesus’ composure encourage you when you are misjudged?

2. The High Priest’s Demand

Scripture Reading: Matthew 26:62–63

Caiaphas demanded under oath that Jesus declare whether He was the Christ, the Son of God. Under the Law of Moses (Leviticus 5:1), the high priest had the authority to require a witness to speak truthfully.

Key Point:
Even when pressured unjustly, Jesus spoke truthfully and fearlessly, affirming His divine identity.

3. Jesus’ Declaration of His Authority

Scripture Reading: Matthew 26:64

Jesus replied:

“Thou hast said: nevertheless I say unto you, hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.”

This was unmistakable Messianic language (Psalm 110:1; Daniel 7:13–14).
In that moment, Jesus publicly declared Himself as the Messiah, the Son of God, and the rightful King.

Reflection Question:

• What does it mean for you personally that Jesus sits at the right hand of power today?

4. The Tearing of the Garments

Scripture Reading: Matthew 26:65; Leviticus 21:10

The earthly high priest unknowingly acknowledged the arrival of the true High Priest—Jesus Christ.

The Act:

Caiaphas tore his priestly robes in outrage.

The Law:

The high priest was forbidden to tear his garments.

Doing so was considered an act of disqualification (Leviticus 10:6; 21:10).

The Symbolism:

By tearing his robe in the presence of Jesus, Caiaphas nullified his own priesthood.

Key Insight:

The earthly high priest unknowingly acknowledged the arrival of the true High Priest—Jesus Christ.

5. The Greater High Priest

Scripture Reading: Hebrews 7:23–27; 9:11–14

Jesus stood as both the Lamb of God to be sacrificed and the High Priest who would offer the sacrifice.
The old covenant priesthood was passing away; a new and better covenant was being established.

Reflection Question:

• How does it strengthen your faith to know that Jesus Himself intercedes for you today as your High Priest?

Takeaway Verses for Meditation

Hebrews 4:14–16 – Our compassionate High Priest invites us to draw near.

Hebrews 10:11–14 – Jesus’ one sacrifice makes us perfect forever.

John 1:29 – “Behold the Lamb of God, who takes away the sin of the world.”

Do not mistreat or oppress a foreigner, for you were foreigners in Egypt. ~ Exodus 22:21

Do not oppress a foreigner; you yourselves know how it feels to be foreigners, because you were foreigners in Egypt. ~ Exodus 23:9

Do not go over your vineyard a second time or pick up the grapes that have fallen. Leave them for the poor and the foreigners. I am the Lord your God. ~ Leviticus 19:10

When a foreigner resides among you in your land, do not mistreat them. The foreigner residing among you must be treated as your native-born. Love them as yourself, for you were foreigners in Egypt. I am the Lord your God. ~ Leviticus 19:33 -34

When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. Leave them for the poor and for the foreigner residing among you. I am the Lord your God. ~ Leviticus 23:22

Circumcise your hearts, therefore, and do not be stiff-necked any longer. For the Lord your God is God of gods and Lord of lords, the great God, mighty and awesome, who shows no partiality and accepts no bribes. He defends the cause of the fatherless and the widow, and loves the foreigner residing among you, giving them food and clothing. And you are to love those who are foreigners, for you yourselves were foreigners in Egypt. ~ Deuteronomy 10:16-19

And do not neglect the Levites living in your towns, for they have no allotment or inheritance of their own. At the end of every three years, bring all the tithes of that year’s produce and store it in your towns, so that the Levites (who have no allotment or inheritance of their own) and the foreigners, the fatherless and the widows who live in your towns may come and eat and be satisfied, and so that the Lord your God may bless you in all the work of your hands. ~ Deuteronomy 14:27-29

Count off seven weeks from the time you begin to put the sickle to the standing grain. Then celebrate the Festival of Weeks to the Lord your God by giving a freewill offering in proportion to the blessings the Lord your God has given you. And rejoice before the Lord your God at the place he will choose as a dwelling for his Name—you, your sons and daughters, your male and female servants, the Levites in your towns, and the foreigners, the fatherless and the widows living among you. Remember that you were slaves in Egypt, and follow carefully these decrees. ~ Deuteronomy 16:9-12

Do not deprive the foreigner or the fatherless of justice, or take the cloak of the widow as a pledge. ~ Deuteronomy 24:17 

Cursed is anyone who withholds justice from the foreigner, the fatherless or the widow. Then all the people shall say, “Amen! ~ Deuteronomy 27:19

When you are harvesting in your field and you overlook a sheaf, do not go back to get it. Leave it for the foreigner, the fatherless and the widow, so that the Lord your God may bless you in all the work of your hands. When you beat the olives from your trees, do not go over the branches a second time. Leave what remains for the foreigner, the fatherless and the widow. When you harvest the grapes in your vineyard, do not go over the vines again. Leave what remains for the foreigner, the fatherless and the widow. Remember that you were slaves in Egypt. That is why I command you to do this. ~ Deuteronomy 24:19-22

When you have finished setting aside a tenth of all your produce in the third year, the year of the tithe, you shall give it to the Levite, the foreigner, the fatherless and the widow, so that they may eat in your towns and be satisfied. Then say to the Lord your God: “I have removed from my house the sacred portion and have given it to the Levite, the foreigner, the fatherless and the widow, according to all you commanded. I have not turned aside from your commands nor have I forgotten any of them. ~ Deuteronomy 26:12-13

At this, she bowed down with her face to the ground. She asked him, “Why have I found such favor in your eyes that you notice me—a foreigner?” ~ Ruth 2:10 

As for the foreigner who does not belong to your people Israel but has come from a distant land because of your name— for they will hear of your great name and your mighty hand and your outstretched arm—when they come and pray toward this temple, then hear from heaven, your dwelling place. Do whatever the foreigner asks of you, so that all the peoples of the earth may know your name and fear you, as do your own people Israel, and may know that this house I have built bears your Name. ~ 1 Kings 8:41-43

As for the foreigner who does not belong to your people Israel but has come from a distant land because of your great name and your mighty hand and your outstretched arm—when they come and pray toward this temple, then hear from heaven, your dwelling place. Do whatever the foreigner asks of you, so that all the peoples of the earth may know your name and fear you, as do your own people Israel, and may know that this house I have built bears your Name. ~ 2 Chronicles 6:32-33

The Lord watches over the foreigner and sustains the fatherless and the widow, but he frustrates the ways of the wicked. ~ Psalm 146:9 

If you really change your ways and your actions and deal with each other justly, if you do not oppress the foreigner, the fatherless or the widow and do not shed innocent blood in this place, and if you do not follow other gods to your own harm, then I will let you live in this place, in the land I gave your ancestors for ever and ever. ~ Jeremiah 7:5-7

This is what the Lord says: Do what is just and right. Rescue from the hand of the oppressor, the one who has been robbed. Do no wrong or violence to the foreigner, the fatherless or the widow, and do not shed innocent blood in this place.  Jeremiah 22:3

And the word of the Lord came again to Zechariah: “This is what the Lord Almighty said: ‘Administer true justice; show mercy and compassion to one another. Do not oppress the widow or the fatherless, the foreigner or the poor. Do not plot evil against each other.’ ~ Zechariah 7:8-10

“So I will come to put you on trial. I will be quick to testify against sorcerers, adulterers and perjurers, against those who defraud laborers of their wages, who oppress the widows and the fatherless, and deprive the foreigners among you of justice, but do not fear me,” says the Lord Almighty. ~ Malachi 3:5