ISRAEL AND THE CROSS

If we fail to understand the cross as it relates to Israel, we will fail to understand Israel in Bible prophecy.

Before the cross, ethnic Israel’s identity as the people of God made them distinct from all other nations, because Israel was covenanted to God through physical circumcision and the Law of Moses. 

Things have changed.

According to Paul, physical circumcision no longer has any value with regards to being in covenant with God, and the system of law with its commandments and regulations under which Israel was to serve God, has been abolished by the death of Christ on the cross.

Writing to the Gentile believers at Ephesus, the apostle Paul says the following:

For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. Wherefore remember, that ye being in time past Gentiles in the flesh, who are called uncircumcision by that which is called the circumcision in the flesh made by hands; That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. ~ Ephesians 2:10-13 

Notice that Paul tells the Gentiles that they were previously called uncircumcision by those who were called  the circumcision in the flesh.  Paul tells them that at that time they were without Christ, and they were aliens from the commonwealth of Israeland they were strangers from the covenants of promise.

Paul then says, But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.  ~ v.13

The Gentiles who were at one time far off, and aliens from commonwealth of Israel, and strangers from the covenants of promise, have been brought near by the blood of Christ.

The reason things have changed for Israel is because blood of Christ has united Jews and Gentiles into one body, in Christ, as the people of God. There is no longer any distinction between the two in the eyes of God.

For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. ~ 1 Corinthians 12:12-13

Many who would not dispute that Jews and Gentiles are one in Christ, would still argue that unbelieving Israel holds a distinction as a covenant nation before God. Yet Paul says otherwise. In Romans 10:11-12, Paul says,  there is no difference between the Jew and the Greek within the context of unbelievers. In Romans 10 Paul holds the unbelieving Jews answerable to the gospel of Jesus Christ.

If God had an another alternative for the unbelieving Jew apart from the gospel revealed in the New Testament, there certainly would be a difference between the Jew and the Greek. The Jew would then have a special privilege for salvation, not offered to the Gentiles, apart from the gospel. Yet Paul holds Israel accountable to the gospel of Jesus Christ and gives them no other alternative.

If it were true that Israel maintains a covenantal relationship with God apart for Christ, the gospel would be invalidated, for the New Testament tells us there is one God, and one mediator between God and men, the man Christ Jesus… ~ 1 Timothy 2:5

Apart from Christ, no Jew or Gentile has any covenantal relationship with God! 

Because of the cross of Jesus Christ, there is no longer a separating wall, as there once was between Jews and Gentiles. The division has been abolished! 

For he is our peace, who hath made both (Jews and Gentiles) one, and hath broken down the middle wall of partition between us; Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; And that he might reconcile both (Jews and Gentiles) unto God in one body by the cross, having slain the enmity thereby… ~ Ephesians 2:14-16

I once watched a portion of a video by a well known Zionist minister, claiming that the wall of separation (which is taken away in Christ) will again be erected when Christ returns. Honestly, I don’t think people truly understand how egregious such teachings are in view of the gospel.

In the book of Galatians, we get a glimpse of just how egregious this was to the apostle Paul.

But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed. For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision. And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulationBut when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews? ~ Galatians 2:11-14

According to Paul, Peter and the other Jews with him were not walking uprightly according to the truth of the gospel when they separated themselves from the Gentile believers at Antioch.

Paul believed that God had reconciled Jews and Gentiles into one body by the death of Christ on the cross. Thus, removing the distinction which separated the Jews from the Gentiles. In Ephesians 3, Paul refers to this as the mystery which was hidden from previous generations.

As you read what I have written, you will understand my insight into this plan regarding Christ. God did not reveal it to previous generations, but now by his Spirit he has revealed it to his holy apostles and prophets. And this is God’s plan: Both Gentiles and Jews who believe the Good News share equally in the riches inherited by God’s children. Both are part of the same body, and both enjoy the promise of blessings because they belong to Christ Jesus. By God’s grace and mighty power, I have been given the privilege of serving him by spreading this Good News. Though I am the least deserving of all God’s people, he graciously gave me the privilege of telling the Gentiles about the endless treasures available to them in Christ. I was chosen to explain to everyone this mysterious plan that God, the Creator of all things, had kept secret from the beginning. God’s purpose in all this was to use the church to display his wisdom in its rich variety to all the unseen rulers and authorities in the heavenly places. this was his eternal plan, which he carried out through Christ Jesus our Lord. ~ Ephesians 3:4-11 TNLT

Notice that Paul says that God’s plan was to display his wisdom by the church – the union on Jews and Gentiles in Christ, and this was his eternal plan! It is through the finished work of Christ that God has accomplished this.

Paul addresses this same truth in the book of Galatians when he says the following:

As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ. ~ Galatians 6:12

In Galatians, Paul is countering the false teachings of those who were advocating Jewish supremacy rather than glorying in the finished work of Christ.

These religious Jews (aka, Judaizers) did not simply want to bring the Gentiles under some sort of works righteousness but rather, they were seeking to make Jewish proselytes of the Gentiles. This was something that Paul adamantly opposed because it undermined the finished work of Christ on the cross.

It wasn’t enough to these religious Jews that the Gentiles had believed the gospel and received the Spirit. They were insisting that the Gentiles to go beyond the cross of Christ and become Jewish proselytes through circumcision and adherence to the Law.

It is this Jewish supremacy based on the Jew’s religion (Galatians 1:13-14) that Paul is countering so strongly in Galatians. Jewish supremacy, such as Paul is addressing in Galatians is in opposition to the truth of the gospel and Jewish supremacy fuels a mishandling of scripture regarding Israel in Bible prophecy.

Again, If we fail to understand the cross as it relates to Israel, we will fail to understand Israel in Bible prophecy. The New Testament is the divinely inspired commentary regarding Israel’s prophetic destiny, which comes to fruition in Jesus Christ: For Christ is the end of the law for righteousness to every one that believeth. ~ Romans 10:4

When Paul teaches that we are not under the law, or that Christ has brought an end to the law, or that the law is fulfilled in Christ, he is not simply addressing legalism, per say. He is addressing ethnic Israel’s covenant with God under the law.

Because of the cross, there is no longer any privilege for one ethnic group above another in the sight of God. In Galatians 5:11 Paul says, “And I, brethren, if I yet preach circumcision (the mark of Jewish covenantal identity) why do I yet suffer persecution? Then is the offense of the cross ceased.

The controversy over circumcision in the first century church wasn’t about legalistic works. It was about the superiority of Jewish identity. Because of this dispute, the apostle Paul was being persecuted by those who preached circumcision. Paul preached that the cross alone could save, and being circumcised or not being circumcised no longer had relevance with regards to being in covenant with God.

In Romans 3 the apostle Paul asks the question,“What then? are we better than they?“

This is a reference to the Jews in contrast to the Gentiles. Paul goes on to answer this question saying, “No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin.” Paul puts the Jew and the Gentile on level ground as being “all under sin.”  ~ See Romans 3:9

In Galatians 6 Paul says, For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh. But God forbid that I should glory, except in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. For in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but a new creature. And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God. ~ Galatians 6:12-16

According to Paul, Jews and Gentiles are united in Christ and become the new creation identified by the cross of Christ, and are said to be the Israel of God!

We must understand that the gospel of Jesus Christ belongs to the long winding history of the story of Israel. The gospel is the proclamation of the redemption and salvation which God promised Israel through the scriptures and the prophets.

Hidden in a mystery was that Israel’s redeemer would also be the Savior of all who trust in him, and those who trust in him from among the Gentiles would be grafted into Israel’s family tree and become partakers of Israel’s New Covenant! 

The physical preservation of a collective, outward, Jewish ethnicity was never the promise of God. A new creation was. This new creation in Christ is revealed in the New Testament as the union of Jews and Gentiles in one body, becoming one family together as the children of God. 

In his conversation with Jesus, Nicodemus was quite surprised when Jesus spoke to him about the necessity of being “born again.” According to Jesus, this was something that Nicodemus, who was a ruler in Israel, should have understood.

Nicodemus answered and said unto him, How can these things be?  Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things? John 3:9-10

Any interpretation of Israel in Bible prophecy, which replaces Christ’s finished work on the Cross for the redemption of Israel, with a so-called unfinished work for ethnic Israel is a strong delusion against Christ. This delusion has made an idol of  unbelieving Israel and fears to name the spirit behind all unbelief, Israeli or otherwise.

And every spirit that confesses not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof you have heard that it should come; and even now already is it in the world. ~ 1 John 4:3

RELIGION AND TRADITION

If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain. Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.~ James 1:26 – 27

Religion is often referred to as a bad thing by some Christians, but according to the Bible, religion, in and of itself is not bad. In the text above, James speaks of religion that is in vain, in contrast to pure religion which is undefiled before God the Father.

In the New Testament, the word religion comes from the Greek word, thrace-ki’-ah, and means “ceremonial observance.” It is used by Paul in Acts 26:5 in context to his lifestyle as a Pharisee before his conversion to Christ. In Galatians 1:13-14 Paul uses it again in the same manner, referring to it as “the Jews religion.”

Religion, or ceremonial observance, is actually a good thing when centered on Christ  because it provides spiritual structure and discipline to our lives.

In the gospel of Luke we read that Jesus had a custom of going to the synagogue on the Sabbath: And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read. ~ Luke 4:16

A custom is a tradition, and according to Luke, Jesus had a tradition of going to the synagogue on the Sabbath. We also read where Paul encouraged the Thessalonians to hold on to the traditions he had taught them: Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.2 Thessalonians 2:15

The tradition which Paul speaks of here was obviously a good tradition. Yet the Bible also speaks of tradition that we should not follow. For example, Paul speaks of the tradition of men in contrast to the gospel of Jesus Christ: Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. ~ Colossians 2:8

Tradition can be good or it can be bad. Religion can be good or it can be vain. As Christians we need to be careful not to throw out the good with the bad.

Religion and tradition are good things when they serve the purpose of glorifying God!

SPIRITUAL DRUNKENNESS – IS IT A BIBLICAL PRACTICE FOR CHRISTIANS?

Under the Law, the priests were forbidden from entering the presence of God in a drunken stupor, and the penalty for doing so was death.

And the Lord spake unto Aaron, saying, Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: it shall be a statute for ever throughout your generations: And that ye may put difference between holy and unholy, and between unclean and clean… ~ Leviticus 10:8-10

During the time of Isaiah, judgment was pronounced because of the drunkenness of the priests and prophets.

But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment. For all tables are full of vomit and filthiness, so that there is no place clean. ~ Isaiah 28:7-8

In the New Testament we read of John the Baptist, who was filled with the Holy Spirit from his mother’s womb. John was a prophet and of priestly descent. When the angel Gabriel appeared to his father Zacharias, who was ministering in his priestly office, he said to Zacharias concerning John,“He shall be great in the sight of the Lord, and shall drink neither wine nor strong drink…” ~ Luke 1:15.

Doctrinally, drunkenness is condemned throughout the scriptures. In the New Testament, drunkenness is revealed as a work of the flesh, and is listed alongside of sins such as adultery, witchcraft, and murder.

Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. ~ Galatians 5:19-21

These works of the flesh which include drunkenness, are mentioned in contrast to the fruit of the Spirit, among which peace and self-control are mentioned. ~ Galatians 5:22-23

According to 1 Corinthians 6, drunkenness is a characteristic of the unregenerate life of sin from which Christ has redeemed us.

Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God. ~ 1 Corinthians 6:9-11

The question we must ask, is this: Would God, who has called us to be holy, take that which is naturally unholy in his sight, and sanctify it, causing his people who are called to be holy to act spiritually in the manner he condemns naturally?

If we allow the scriptures to set the precedent, we will discover that those things which are condemned as sins in the flesh, when applied spiritually, are also condemned.

For example, adulterywhich is condemned in Galatians 5:19 as a work of the flesh is spiritualized in James 4:4 where it is condemned as friendship with the world and being an enemy with God.

In both the Old and New Testaments, drunkenness is spoken of metaphorically as a description of God’s judgment (Old TestamentJeremiah 13:1-14; 23:9; 25:27; 46:10; 51:7, 57; New TestamentRevelation 17:2, 6).

Even though the Bible condemns drunkenness, both naturally and spiritually, many Christians have been taught that there is a holy drunkenness that is a spiritual blessing. This is often referred to as being drunk in the spirit.

There are prominent ministers who teach that “spiritual drunkenness” is a blessing from God. This is ironic, especially in view of the fact that the Biblical qualifications for ministers is the complete opposite, because ministers are called to be sober.

A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach; not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous… ~ 1 Timothy 3:2-3

For a bishop must be blameless, as the steward of God; not self willed, not soon angry, not given to wine, no striker, not given to filthy lucre; But a lover of hospitality, a lover of good men, sober, just, holy, temperate (self controlled)Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers. ~ Titus 1:7-9

Notice that Titus 1:7-9 (above) mentions among other things, soberness, self control, and sound doctrine as qualifications for ministers. 

Those who argue for “spiritual drunkenness” often cite Acts 2 to support their position. However, Acts 2 does not support “acting drunk” as a manifestation of the Holy Spirit. In Acts 2, the disciples of the Lord who were filled with the Holy Spirit began to speak with other tongues. There is no mention of them acting drunk. The manifestation of the Spirit was “speaking in tongues.”

There were thousands of Jews gathered at Jerusalem that day, and they heard the 120 disciples, who were filled with the Holy Spirit, speaking in their native languages about the mighty works of God. This is what got the people’s attention: we do hear them speak in our tongues the wonderful works of God. ~ v. 11

Later, in Acts 10, Peter preached to the household of Cornelius. Peter, along with the Jews who came with him, knew that the Gentiles had received the Holy Spirit because they heard them speak with tongues. Then, in Acts 11, Peter described what happened at Cornelius’ house.

And as I began to speak, the Holy Ghost fell on them as on us at the beginning. Then remembered I the word of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost. Forasmuch then as God gave them the like gift as he did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God? ~ Acts 11:15-17

Peter and the Jews with him, knew that the Gentiles had received the Holy Spirit because of the gift of tongues, and not because the Gentiles acted drunk. And Peter likened what happened at Cornelius’s house to that which had happened in the beginning in Acts 2, on the Day of Pentecost.

When the 120 were first filled with the Holy Spirit, they were mocked by some in the crowd, who accused them of being drunk.

And they were all amazed, and were in doubt, saying one to another, What meaneth this? Others mocking said, these men are full of new wine. ~ Acts 2:12-13

Mockery in Acts 2, does not establish that the disciples were “acting drunk,” just as the accusation by Festus doesn’t establishes that Paul had lost his mind.

And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee madBut he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness. ~ Acts 26:24-25

In the Old Testament, we have the testimony of Hannah, who in her grief cried out to the Lord because she was childless. Yet Eli, the Priest, made the assumption that she was drunk, even though she was in anguish and pouring her heart out before God. 

And she was in bitterness of soul, and prayed unto the Lord, and wept soreAnd she vowed a vow, and said, O Lord of hosts, if thou wilt indeed look on the affliction of thine handmaid, and remember me, and not forget thine handmaid, but wilt give unto thine handmaid a man child, then I will give him unto the Lord all the days of his life, and there shall no razor come upon his head. And it came to pass, as she continued praying before the Lord, that Eli marked her mouthNow Hannah, she spake in her heart; only her lips moved, but her voice was not heard: therefore Eli thought she had been drunkenAnd Eli said unto her, How long wilt thou be drunken? put away thy wine from thee. And Hannah answered and said, No, my lord, I am a woman of a sorrowful spirit: I have drunk neither wine nor strong drink, but have poured out my soul before the Lord~ 1 Samuel 1:10-15

Like Paul, who answered Festus’ false charge against him, and like Hannah who defended herself against the false assumption made by Eli, Peter also responded to the false accusation of those who mocked the disciples.

Peter emphatically says,For these are not drunken, as ye suppose, seeing it is but the third hour of the day.” ~Acts 2:15

Peter did not say, “they’re drunk, but not the way you are thinking, they are drunk in the spirit.” Yet this is exactly how this text is sometimes interpreted by those who teach spiritual drunkenness. Peter was not affirming the accusations of the mockers, he was refuting it.

Why is it that those who display themselves as “spiritually drunk” fail, in their inebriated condition, to proclaim the gospel with power, clarity, and conviction as Peter did when he stood up and answered those who had mocked? The gospel message that brings conviction and repentance is not a fruit of those who display themselves in an inebriated state of being.

Peter did not stand up in a drunken stupor and address the people with slurred speech as he stumbled like a drunk man. Instead, Peter stood up with the other apostles and boldly declared the gospel with power!

The 120 disciples had been filled with the Holy Spirit, and by God’s power they spoke with clarity of the wonderful and works of God in the native languages of many of those in the crowd. They were not displaying themselves in and inebriated stupor.

Being drunk is not of God, but having true joy with a sound mind, and self control is of God.

The joy which comes from God when a person is filled with the Holy Spirit, is clean, holy, and pure. The fruit of being filled with the Spirit is holiness and power. It is not acting drunk. There is absolutely no precedent in scripture that supports “acting drunk” when one is filled with God’s Spirit. The Bible does not teach that God toys with us, causing us to act drunk and intoxicated, for this is contrary to how God commands us to behave daily.

Believers in Jesus Christ are a holy priesthood who are to offer up spiritual sacrifices to God through Jesus Christ (1 Peter 2:5). If we believe this involves acting drunk or displaying ourselves in an intoxicated manner in our church services, then we have embraced a doctrine that is contrary to the precedent given in the scriptures.

God desires that we be filled with joy, and peace, and purity (righteousness). He does not want us acting like the world.

Finally, you will not find a single text in all of the New Testament that speaks of believers being “spiritually drunk.” The Bible speaks of being filled with the Spirit, and gives us many examples of those who were filled with the Holy Spirit. However, there is not a single text which speaks of any believer being spiritually drunk, nor are there any such instructions for believers.

In Ephesians 5, we are instructed to be not drunk with wine, wherein is excess; but be filled with the Spirit… ~ v.18

Notice that this text does NOT say, “be drunk in the Spirit.” Instead, it says, “be filled with the Spirit.” Paul is not instructing the Ephesians to get “spiritually drunk.” Instead, Paul instructs the believers to be filled with the Spirit so as to live a holy life.

Paul is not making a comparison between being drunk with wine and being filled with the Spirit. Paul is making a distinction or contrast between the two. He is instructing the believers to be the complete opposite of those who are drunk or intoxicated.

This is easily understood when the context of Ephesians 5 is taken into account. Consider verses 8-21:

For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:

(For the fruit of the Spirit is in all goodness and righteousness and truth;)

10 Proving what is acceptable unto the Lord.

11 And have no fellowship with the unfruitful works of darkness, but rather reprove them.

12 For it is a shame even to speak of those things which are done of them in secret.

13 But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.

14 Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.

15 See then that ye walk circumspectly, not as fools, but as wise,

16 Redeeming the time, because the days are evil.

17 Wherefore be ye not unwise, but understanding what the will of the Lord is.

18 And be not drunk with wine, wherein is excess; but be filled with the Spirit;

19 Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord;

20 Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ;

21 Submitting yourselves one to another in the fear of God. ~ Ephesians 5:8-21

There is absolutely nothing within the context that implies that we are to act as “spiritually drunk” people. On the contrary, we are instructed to walk as children of light, and to be wise because the days are evil.

Being spiritually drunk is not a Biblical practice. Being filled with the Holy Spirit is!

THE COMING OF ELIJAH

Jesus interpreted the scripture concerning the coming of Elijah as being fulfilled by John the Baptist. Jesus said this to his disciples during the descent from the Mount of Transfiguration after Moses and Elijah had appeared with Jesus in glory.

And his disciples asked him, saying, Why then say the scribes that Elias must first come? And Jesus answered and said unto them, Elias truly shall first come, and restore all things. But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them. Then the disciples understood that he spake unto them of John the Baptist. ~ Matthew 17:10-13 (See also Mark 9:11-13)

The scribes taught that Elijah would come before the Messiah and that is why the disciples asked “Why then say the scribes that Elias must first come?” The three disciples had just had an experience in which they had seen both Moses and Elijah with Jesus, and God himself confirmed that Jesus is the Messiah, the Son of God.

In view of all this they asked Jesus, “Why do the scribes say Elijah must come first?” They asked this because things were not adding up. Jesus clears up the confusion when he says, “Elias truly shall first come, and restore all things, and he has already come.” That is why verse 13 says, “Then the disciples understood that he spoke unto them of John the Baptist.”

In the gospel of Luke, the angel Gabriel had said the following to Zechariah concerning John the Baptist before his birth:

“And many of the children of Israel shall he turn to the Lord their God. And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.” ~ Luke 1:16-17 

According to the angel Gabriel, John the Baptist fulfilled the prophecy from Malachi concerning Elijah, who would come and turn the hearts of the fathers to the children. This does not mean that John the Baptist was personally Elijah, but rather, he was like Elijah in the effectiveness of his ministry. 

The the coming of Elijah was fulfilled in a person: John the Baptist. It was not fulfilled in a revival, or a movement. The coming of Elijah is not an “end-time” movement, as some may think.

Jesus did not teach that before his return there would be “days of Elijah.” Jesus interpreted the prophecy about the coming of Elijah as being John the Baptist, and so did the angel Gabriel.

The New Testament emphasizes that we are to look for the coming of Jesus, and not Elijah.

 

THE NEW COVENANT AND THE WITNESS OF THE HOLY SPIRIT

The author of Hebrews tells us that the Holy Ghost is a witness to us regarding the New Covenant, established by the blood of Jesus.

In chapter 8, he tells us that Jesus is the mediator of a better testament, established on better promises (v.6). The better testament, or covenant, is the New Covenant God promised to the house of Israel and the house of Judah.

The reason the New Covenant was promised is clearly stated: For if that first covenant had been faultless, then should no place have been sought for the second. For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah… ~ Hebrews 8:7-8.

The fault that God found with them was that they “continued not” in his covenant, and this was the result of sin. Israel’s covenant with God had no power to end the dominance of sin over his people, therefore, God promised to make a new covenant.

For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a peopleAnd they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest. For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more. ~Hebrews 8:10-12

Though Israel was given the Law, the tabernacle, the priesthood, and the atonement sacrifices, God was not pleased because there was no true cleansing from sins,

For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins. But in those sacrifices there is a remembrance again made of sins every year. For it is not possible that the blood of bulls and of goats should take away sins. ~ Hebrews 10:1-4

The sacrifices on which the Old Covenant was established, and which were offered for sins, were a continual reminder that sin had not been permanently dealt with, and thus, there was no true reconciliation between God and his people.

Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary. For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary. And after the second veil, the tabernacle which is called the Holiest of all; Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant; And over it the cherubims of glory shadowing the mercy seat; of which we cannot now speak particularly. Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God. But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing… ~ Hebrews 9:1-8

In contrast to the ineffectiveness of the first covenant, the author of Hebrews expounds on the new. He tells us, the Holy Spirit is a witness to us of the New Covenant, established in the blood of Jesus.

Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second. By the which will we are sanctified through the offering of the body of Jesus Christ once for allAnd every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; From henceforth expecting till his enemies be made his footstool. For by one offering he hath perfected for ever them that are sanctified. Whereof the Holy Ghost also is a witness to us: for after that he had said before, This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; And their sins and iniquities will I remember no more. Now where remission of these is, there is no more offering for sin. ~ Hebrews 10:9-18

Contextually, the putting away of sins and the once for all references in the book of Hebrews, have to do with the permanency of the finished work of Christ in contrast to the imperfect atonement sacrifices under the Law. Because of Jesus, the New Covenant is superior to the Old.

Though the first covenant was ineffective in taking away sins, God gave it to Israel to prepare the people for something much greater. It would serve as a foreshadowing of Christ, who was yet to come.   

But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. ~ Hebrews 9:11-12

At best, the old covenant could only serve as a foreshadowing of the new. T
he first covenant, established with the blood of animal sacrifices, was insufficient for the cleansing of sins. Therefore, it had no power to reconcile man to God.

Through his blood, Jesus has reconciled us to God. As our Great High Priest, he has given us unhindered access into the presence of the Living God, because his blood cleanses us from all sin.

Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; And having an high priest over the house of God; Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. ~ Hebrews 10:19-22

This is the covenant, to which the Holy Spirit bears witness to our hearts!

SANCTIFIED BY THE BLOOD OF CHRIST

Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied. ~  Peter 1:2 

Throughout the Old Testament, the sprinkling of the sacrificial blood had to do with that which was consecrated as holy to the Lord. For example, when God made covenant with the children of Israel, Moses sprinkled the blood of the covenant to ratify the covenant and to consecrate the people to the Lord.

And Moses took half of the blood, and put it in basons; and half of the blood he sprinkled on the altarAnd he took the book of the covenant, and read in the audience of the people: and they said, All that the Lord hath said will we do, and be obedient. And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which the Lord hath made with you concerning all these words. ~ Exodus 24:6-8

A covenant is an agreement between two parties, Notice in the text above there was a “book of the covenant”. This book contained the terms and conditions of the covenant, and it was read to the people of Israel. In response, the people promised their obedience to all that the Lord had said. By pledging their obedience the children of Israel “entered” into covenant relationship with the Lord.

We who are saved through Jesus Christ serve the same God Israel served. Yet we serve under a different covenant. Israel served God under a covenant of Law, we serve God under the covenant of grace.

For the law was given by Moses, but grace and truth came by Jesus Christ. ~ John 1:17 

Though the blood of the covenant had already been shed at the altar, it was only after the people pledged their obedience to the Lord that there was an actual covenant between God and the people.

This covenant foreshadowed our covenant with God under grace which we have received through the Lord Jesus Christ. As with the children of Israel under the Law, the covenant we have received requires our obedience to the will of the Lord.

Many Christians have been taught that grace requires nothing of them, but this is not true. Grace requires our obedience to the Lord. Writing to the Romans, the apostle Paul says, “
By whom (Jesus) we have received grace and apostleship, for obedience to the faith among all nations, for his name…” ~ Romans 1:5

Later in the 6th chapter Paul writes, “But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.” ~ v. 17 

Paul refers to conversion from sin as “obedience” to the faith and to the doctrine of God. God did not save us to go on sinning (habitually pursuing sin) after we are saved. On the contrary, God saved us to be obedient to his ways.

Paul continues in Romans 6 by saying, Being then made free from sin, ye became the servants of righteousness. I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness. For when ye were the servants of sin, ye were free from righteousness. What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death. But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.” ~ Romans 6:18-22

Consider also, the words of the apostle Peter:

Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation (coming) of Jesus Christ; As obedient children, not fashioning yourselves according to the former lusts in your ignorance: But as he which hath called you is holy, so be ye holy in all manner of conversation; Because it is written, Be ye holy; for I am holy. And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning here in fear: Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation (lifestyle) received by tradition from your fathers; But with the precious blood of Christ, as of a lamb without blemish and without spot: Who verily was foreordained before the foundation of the world, but was manifest in these last times for you. ~ 1 Peter 1:13-20

Notice that in correlation to being redeemed by the precious blood of Jesus, Peter speaks of obedience, living holy, and maintaining the fear of the Lord in our lives. 

Peter continues:

Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God. Seeing that you have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently: Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. ~ 1 Peter 1:21-23

Notice that it is by obeying the truth through the Spirit that we purify our souls, and this obedience causes us to have a heart of love for our brethren in the Lord. This is the evidence that we are truly born again.

Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him. By this we know that we love the children of God, when we love God, and keep his commandments. ~ 1 John 5:1-2

The people of Israel who served under the law were sanctified by the blood of the covenant to be obedient to God. We who serve under grace are sanctified by the blood of Jesus Christ to be obedient to God as well. Yet we have a great advantage over those who served under the first covenant. We have been given a new heart by the Spirit of the Lord who has also written the law of God in our heart. We should rejoice that we are not only called to obedience, but are empowered by grace to do so. Peter tells us that we are sanctified by the Holy Spirit to be obedient to God and sprinkled (or cleansed from our sins) by the blood of Jesus Christ. He then says, “Grace unto you, and peace, be multiplied.”

For the balance of his epistle, Peter expounds on sanctification and godliness and at the close of his letter he says the following: “I have written briefly, exhorting, and testifying that this is the true grace of God wherein ye stand.”

DON’T LIMIT GOD

How oft did they provoke him in the wilderness, and grieve him in the desert! Yea, they turned back and tempted God, and limited the Holy One of Israel. They remembered not his hand, nor the day when he delivered them from the enemy. ~ Psalm 78:40-42

Did you know that it is possible to limit God? The text above says, “they limited the Holy One of Israel.”

This is a reference to Israel’s unbelief, and their stubbornness to trust God. Israel in the wilderness kept forgetting the things God had done for them.

Verse 11 tells us they “forgot his works, and his wonders that he had shewed them.”

Psalms 106 says: “They soon forgot his works; they waited not for his counsel” (v. 13). Verse 21 says, “They forgot God their Savior, which had done great things in Egypt…” 

Many times we rob ourselves of the blessings of God simply because we forget the wonderful things he has done for us.

When we forget what God has done, unbelief can unknowingly seep into our thinking and without even realizing it, we are limiting God.

James tells us the following:

If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. For let not that man think that he shall receive anything of the Lord. A double minded man is unstable in all his ways. ~ James 1:5-8

Paul tells us in Philippians 4:6: Be careful for nothing; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. 

The next time you pray for yourself, take a walk down memory lane and remind God of the things he has done for you in the past. Let him know that you haven’t forgotten them and let him know how thankful you still are for his wonderful goodness towards you.

Take the limits off, and remember what the Lord has done for you, and trust him for what you need him to do on your behalf.

THE MIRACLE NEVER LAID HOLD OF

Do you remember the man at the gate called beautiful in Acts 3, whom Peter and John healed? (Yes, I know God healed the man through them).

Anyway…

This man was over 40 years old, and the Bible says that he was carried and laid at the gate of the temple every day of his life.

Jesus had ministered at this temple many times. How many times do you suppose that Jesus walked past this man and he didn’t get healed?

Could he have been healed during the time of Jesus? Absolutely.

Why wasn’t he?

Most probably he never sough to be healed by Jesus, and only asked for money. He certainly didn’t ask Peter or John to heal him. He asked them for money.

If Peter had not turn to him and yielded to the power of God, there is a good chance that this man would have spent the rest of his life as a crippled beggar, even though the Son of God and his apostles had walked past him many times.

With his hand held out, asking for money, how many times did he miss his miracle?

What would have happened if like blind Bartimaeus, he had cried out “Jesus, thou son of David, have mercy on me!”

Alms are good, miracles are better: Don’t let your miracle pass you by simply because you won’t ask!

DID DAVID DANCE NAKED BEFORE THE LORD?

It is commonly taught that David danced naked before the Lord. Yet the Bible says, “David was girded with a linen ephod.” ~ 2 Samuel 6:14

The linen ephod was a priestly garment.

When David first attempted to bring the Ark of the Covenant back to Jerusalem, it was a disaster. David (as King) had chosen to bring the Ark of the Covenant home on a new cart. There was dancing and rejoicing while the Ark was in transport on the new cart.

And David and all the house of Israel played before the Lord on all manner of instruments made of fir wood, even on harps, and on psalteries, and on timbrels, and on cornets, and on cymbals. ~ 2 Samuel 6:5

Yet in this atmosphere, God’s judgement came, and Uzzah lost his life when he reached out to steady the Ark from falling off the cart.

And when they came to Nachon’s threshingfloor, Uzzah put forth his hand to the ark of God, and took hold of it; for the oxen shook it. And the anger of the Lord was kindled against Uzzah; and God smote him there for his error; and there he died by the ark of God. ~ 2 Samuel 6:6-7

David became afraid of the the Lord that day (2 Samuel 6:9; 1 Chronicles 13:12) and the Ark was placed in the home of Obed-Edom the Gittite for 3 months, and the Lord blessed Obededom, and all his household. ~ 2 Samuel 6:11

In due time, it was revealed to David that he had handled the Ark of the Covenant inappropriately, and that only the priests were sanctioned to transport the Ark.

And David made him houses in the city of David, and prepared a place for the ark of God, and pitched for it a tent. Then David said, None ought to carry the ark of God but the Levites: for them hath the Lord chosen to carry the ark of God, and to minister unto him for ever. And David gathered all Israel together to Jerusalem, to bring up the ark of the Lord unto his place, which he had prepared for it. ~ 1 Chronicles 15:1-3

After this, David danced before the Lord with all his might, wearing a line ephod a priestly garment. He rejoiced in the presence of God, while wearing this priestly garment as the Levites carried the Ark of the Covenant to the tent David had prepared for it.

The lesson here is not that David danced naked in some out of control manner, thus giving us a proof-text for when things get out of control in church services.

The lesson is that God is a God of order. As 2 Samuel 6:5 reveals, there was great rejoicing while the Ark was on a new cart, but it was out of order, and judgement fell.

Later there was great rejoicing “after the due order” and blessings followed.

For because ye did it not at the first, the LORD our God made a breach upon us, for that we sought him not after the due order. ~ 1 Chronicles 15:13

When David danced before the Lord in his Kings apparel with the Ark on a new cart, there as judgment. When he put on a priestly garment, and danced before the TRUE KING OF ISRAEL, after the due order, there was blessing.

When the Spirit of the Lord is moving, there is order and self control (a fruit of the Spirit), and a humbling of ourselves in the presence of the King.

David did not dance naked before the Lord, and we should not use this as a proof text for not doing all things decently and in order as Paul instructs us in 1 Corinthians 14:40.

 

REASONS WHY ANIMAL SACRIFICES IN THE MILLENNIUM IS PROBLEMATIC FOR CHRISTIAN DOCTRINE

There are some who teach that when Christ returns there will also be a return to the offering of animal sacrifices for a thousand years. This assumption is based predominantly on Ezekiel’s temple vision (Ezekiel 40 – 48). Advocates of this theological view interpret Ezekiel’s temple vision as a literal future temple from which Christ will reign.

However, there is absolutely nothing in the New Testament to support such claims. In fact, such ideology undermines the finished work of Jesus Christ because the sacrifices that Ezekiel references include the sin and trespass offerings and are said to be for atonement. ~ Ezekiel 45:17 see also 42:13 and 45:23

Listed below are some objections to this theological view. 

1. A return to animal sacrifices would be apostate.

A return to animal sacrifices after coming to the knowledge of Christ was considered apostate at the time of the writing of the book of Hebrews, and is referred to by the author of Hebrews as dead works, from which we are cleansed by the blood of Christ. ~ Hebrews 9:1-14

Why would God reinstate the very things from which the writer of Hebrews says the blood of Christ has cleansed us?

2. The sacrifices of animals were carnal ordinances administered by a priesthood which has been annulled. ~ Hebrews 7:16-19; 9:10

The author of Hebrews expounds on the ministry of Jesus as High Priest in contrast to the priests who served under the law. He tells us that if Jesus were on earth he would not be a priest because those priests (who serve in the earthly temple) offer gifts and sacrifices according to the Law.

Christ’s ministry as high priest is through his blood in the Heavenly tabernacle (in the presence of God in the Heavens) and not in an earthly tabernacle or temple with the blood of animal sacrifices.

Jesus has been appointed priest forever and is mediator of an everlasting covenant which was established by his blood.

3. The sacrifice of animals could not open the way into the true holiest of all. 

Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God. But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing... ~ Hebrews 9:6-8

4. Animal sacrifices were imposed on the people until the time of reformation (until Christ came and secured our permanent redemption).

Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscienceWhich stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation. ~ Hebrews 9:9-10

For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God. ~Hebrews 7:19

5. Animals sacrifices served only as a shadow of good things which were yet to come and could not take away sins. ~ Hebrews 9:6-9; 10:1-4

The sacrifices under the Law were repeated over and over again and were a continual reminder that sin had not been permanently dealt with.

For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins. But in those sacrifices there is a remembrance again made of sins every year. For it is not possible that the blood of bulls and of goats should take away sins. ~ Hebrews 10:1-4

Notice that the author of Hebrews tells us that the sacrifices of animals “would not have ceased to be offered” if they could have taken away sins. However, it is not possible for the blood of animals to take away sin. 

6. Everything that Ezekiel saw was visionary in view of the pattern given to Moses.  

A careful examination of Ezekiel’s temple vision reveals that his vision was predicated on the instructions given to Moses for building the tabernacle and in accordance with the instructions given in the Law regarding the service therein.

When God gave to Moses the pattern for the tabernacle, God instructed Moses to make all things according to the pattern given to him: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount. ~ Hebrews 8:5

The tabernacle made by Moses, was only a type and a shadow of the true tabernacle in Heaven, and the service carried out in it was to be done according to the Law.

According to the book of Hebrews, Jesus is the high Priest of the true tabernacle in Heaven, and the author of Hebrews refers to this as the better and more perfect tabernacle not made with human hands.

It is in this tabernacle in the Heavens that Christ is enthroned as King, and mediates as High Priest of a better covenant.

The author of Hebrews tells us: For there is verily an annulling of the commandment going before for the weakness and unprofitableness thereof. For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God. ~ Hebrews 7: 18-19

The commandment referenced here, which has been annulled, is the command regarding the priesthood by which animal sacrifices were offered. This includes all the details regarding the priests and the animal sacrifices in Ezekiel’s vision, for those priests were to be ordained “according to the Law.”

7. The priesthood of Jesus will never include animal sacrifices.

The author of Hebrews tells us that if Jesus were on earth he would not be a priest because those priests offer gifts and sacrifices according to the Law.

Jesus was made priest by the call of God and not by the Law. Animal sacrifices were offered by those priests who were ordained by the Law, but Christ has obtained a more excellent ministry by which he is the mediator of a better testament.

Christ’s ministry as high priest is through his blood and not the blood of animal sacrifices.

8. Jesus is not the priest of God in Ezekiel’s temple vision. The sons of Zadok are.

Interpreting Ezekiel’s temple vision as a millennial temple is contrary to the teachings of the New Testament which reveals that Jesus has an eternal priesthood. The sons of Zadok, were of the tribe of Levi just as the sons of Aaron were, and in Ezekiel’s temple vision they are consecrated in the same manner in which Aaron and his sons were consecrated in Exodus 29 and Leviticus 8. They also wear the same priestly garments instructed for the priests in the law of Moses. The sons of Zadok are required to follow the same regulations which were given to the sons of Aaron.

Again, it is important to emphasize that the writer of Hebrews tells us that this priesthood has been annulled!

Furthermore, the New Testament teaches that believers in Christ Jesus are the holy priesthood ~ 1 Peter 2:5, and are called a royal priesthood ~ 1 Peter 2:9.

Revelation 1:6, and 5:9 in the KJV says “kings and priests” but a more accurate rendering is a “kingdom of priests.” Those who are redeemed by the blood of Jesus are the kingdom of priests who offer spiritual sacrifices to God well pleasing through Jesus Christ. ~1 Peter 2:5-9

Also consider that those who reign with Christ for a thousand years, and are part of the first resurrection are “priests of God.”

And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years. ~ Revelations 20:4-6

Are these priests who were redeemed by the blood of Jesus, and overcame the beast by their faithfulness to Jesus coming back to offer animal sacrifices?  A thousand times, no!

9. God never desired animal sacrifices. ~ Isaiah 1:11-14; Jeremiah 7:21-23; Hosea 6:6; Psalm 40:7-9; Micah 6:7-8; Psalm 51:18-19; Hebrews 4:10-9

Animal sacrifices gave God no pleasure because those sacrifices had no power to take away sins. On the contrary, they were a continual reminder of sin: But in those sacrifices there is a remembrance again made of sins every year. For it is not possible that the blood of bulls and of goats should take away sins. ~ Hebrews 10:3-4

The theology of a return to animal sacrifices would constitute a return to that which never truly pleased God and which God never truly desired. God’s desire is found in Jesus for Jesus fulfilled all the will of God by his perfect submission and obedience to God.

Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: In burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God. Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law; Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second. By the which will we are sanctified through the offering of the body of Jesus Christ once for all. ~ Hebrews 10:5-10

Jesus came as it was written of him in the volume of the book. The volume of the book is a reference to the testimony of Jesus within the scriptures. Ezekiel is a part of this witness. The temple which Ezekiel saw was given to provoke the generation of the Exiles to whom Ezekiel was a prophet and priest. It wasn’t something which was predicted some 2500 – 3000 years or more, into the future. The details in Ezekiel’s temple vision serve only as a type and shadow with regards to Christ. 

The theology of animal sacrifices in the millennium does not testify of Jesus. According to the actual details given in Ezekiel’s temple vision, there would be a building again of those things Christ destroyed if the priesthood according to the law with animal sacrifices were reinstated.

10. A temple that would have been but never was. 

Ezekiel was a priest by blood lineage and also a prophet. This temple vision was given to Ezekiel to make the people of Israel ashamed of their sins. ~ Ezekiel 43:10, 11

If Ezekiel’s temple would have been built it would have been a testament that Israel could overcome sin apart from the mediation of Jesus Christ, for it was the temple God would have given them to serve him forever! Israel would have served God, but in their own strength, because in this temple, they would have continued to be separated from the holy presence of God, of which the Jesus’s blood has now given us access.

And he said unto me, Son of man, the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of the children of Israel for ever, and my holy name, shall the house of Israel no more defile, neither they, nor their kings, by their whoredom, nor by the carcases of their kings in their high places. In their setting of their threshold by my thresholds, and their post by my posts, and the wall between me and them, they have even defiled my holy name by their abominations that they have committed: wherefore I have consumed them in mine anger. Now let them put away their whoredom, and the carcases of their kings, far from me, and I will dwell in the midst of them for ever. Thou son of man, shew the house to the house of Israel, that they may be ashamed of their iniquities: and let them measure the patternAnd if they be ashamed of all that they have done, shew them the form of the house, and the fashion thereof, and the goings out thereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof: and write it in their sight, that they may keep the whole form thereof, and all the ordinances thereof, and do them. This is the law of the house; Upon the top of the mountain the whole limit thereof round about shall be most holy. Behold, this is the law of the house. ~ Ezekiel 43:7-12

The temple in Ezekiel’s vision is a temple that would have been but never was because of the sins of Israel and their priests. Had Israel met the conditions which God set forth, the temple described in Ezekiel’s vision would have been forever, and not for a thousand years. ~ Ezekiel 43:7-10

11. God’s presence would be separated from his people. 

In Ezekiel’s temple, the Holy presence of God would have continued to be separated from the people, and particularly from the Levites because of their past sins. According to the New Testament, Jesus has removed the separation between God and his people and we now have unhindered access to God through the blood of Jesus. ~ Hebrews 10:19-22; Ephesians 2:13, 18

12. Why?

Depending on who you listen to, there are different conclusions reached as to “why” animal sacrifices would be offered in the millennium. Some proponents claim they will only be offered as a memorial, even though Ezekiel makes no such claim. In the temple vision given to Ezekiel, the sacrifices are offered for the same purpose for which they were given in the book of Leviticus: for sanctification, reconciliation, purity, and atonement for sins.

If we interpret Ezekiel’s temple vision as a literal temple for the service and worship of the Living God in the millennium, we have a millennium without the cross of Christ, without the blood of Christ, without the intercessory ministry of Jesus our Great High Priest, and without the message of the gospel.

Remember, Jesus is not the priest of God in Ezekiel’s temple vision. The sons of Zadok are. That one statement alone should end all debate on this topic!

One notable teacher on the topic makes the claim that sacrifices will be offered in the millennium to protect God’s glory in the temple. Yet, the New Testament teaches us that God’s glory is fully revealed in the person of Jesus Christ.

The author of Hebrews tells us that Jesus is brightness of God’s glory and the express image of his person. Paul tells us in Colossians that all the fullness of the Godhead is present in Jesus.

Some claim that the sacrifices will be reinstituted as object lessons to teach the people living in the millennium what Christ has done in his death.  This rationale fails miserably when we consider that for 2000 years the doctrine of God in the gospel of Christ has been sufficient for teaching sinners and leading them to salvation. How is it that suddenly when Christ is physically present in all of his glory, we will need animal sacrifices to teach sinners of God’s saving grace?

One has to wonder if those who teach that Ezekiel’s temple vision is yet future and a literal temple, have actually read the details given in Ezekiel’s temple vision.

13. Physical circumcision would be a necessity for relationship with God. 

Ezekiel’s temple is one in which physical circumcision is required to approach God ~ Ezekiel 44:9.

This is problematic, because Paul tells us: in Jesus Christ neither circumcision availeth anything, nor uncircumcision; but faith which worketh by love ~ Galatians 5:6.

Paul also says, There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. ~ Galatians 3:28

The Law of Moses, which was physical Israel’s covenant, made a distinction regarding Jew and Greek, bond and free, male and female.

Under ancient Israel’s covenant with God, the sign of the covenant was in the male’s flesh, and not in the woman’s. Women did not have the same status as men under the Law of Moses, and neither did the slaves as the free.

If Ezekiel’s temple vision is a future millennial temple, we will have a millennial in which women do not have the same covenant status as men.

According to the apostle Paul, the old covenant which employed the temple service, the Levitical priesthood, and animal sacrifices, has no relevance now that Christ has come. All distinction regarding covenant status has been annulled. In Christ all the children of God are ONE!

14. The middle wall of partition would be erected.

In Ezekiel’s Temple Vision, the middle wall of partition which separated Jews and Gentiles (the circumcision and the uncircumcision), is still standing.  Yet Paul tells us that Jesus removed this middle wall of partition. If Ezekiel’s temple vision is a literal temple pertaining to the future, we now have a millennium in which Jews and Gentiles are no longer one in Christ, and the middle wall of partition which Christ removed by his death has been erected.

If this is so, then the finished work of Christ will be invalidated in the millennium. Paul says in Galatians, “if I build again those things which I destroyed, I make myself a transgressor.” A millennium with animal sacrifices would be a transgression against the sacrifice of Jesus Christ!

15. Christ and his finished work would be undermined.

If Ezekiel’s temple were truly a literal millennial temple as some claim, we now have a millennium in which (1) the finished work of Christ and the necessity of being born again is undermined. (2) The Levites bare the shame of their sin for a 1000 years, (3) God’s presence is unapproachable by anyone except the sons of Zadok. (4) Being accepted by the Lord will be dependent on the burnt offerings offered by the priests.(5) Being reconciled to God depends on animal sacrifices – thus the altar on which animal sacrifices would be offered becomes the source of reconciliation rather than the cross on which Christ died for our sins. (6) The Prince of Israel would have to offer sin offerings for his own sins.

In God’s kingdom, Jesus is the only prince. Does Jesus have to offer sin offerings for his own sins? Certainly not! The New Testament tells us that Jesus has no sin (2 Corinthians 5:21; Hebrews 4:15) and that is why he was able to offer himself without any blemish to God as the sacrifice for our sins. ~ 1 Peter 1:18-20; Hebrews 9:14

16. A rebuilt temple like the one Ezekiel saw would establish Old Covenant worship. 

The first testament, the Law, was dedicated by the blood of sacrificial animals, and the worship described in Ezekiel’s temple vision is based on the ceremonial rites of that testament.

In the New Testament, true worship is worship in spirit and in truth  ~ John 4:23-24.

Jesus told the Samaritan woman, “the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. God is a Spirit: and they that worship him must worship him in spirit and in truth.” ~ John 4:23-24.

The true worship mentioned by Jesus, which is characteristic of the New Covenant, cannot be found in Ezekiel’s Temple vision. All worship in Ezekiel’s temple vision is associated with the ceremonial regulations prescribed in the Law of Moses. 

New Testament worship, in spirit and in truth, is the kind of worship which God seeks from his people. This worship is made possible only by the New Covenant established in the blood of Jesus, for through the blood of Jesus we have been purified from our sins, and have been given unhindered access to the Living God.

For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh. ~ Philippians 3:3

17. God’s resting place is not in man made temples.

In scripture, the temple which Solomon built was destroyed at the time of the Babylonian captivity, and Herod’s temple, which was the one standing in the time of Jesus’s earthly ministry, was destroyed in 70 A.D.

Both of these were destroyed because of God’s judgment against the apostasy of the nation. Even though this is revealed in the scriptures, some who claim that Ezekiel’s temple is a future millennial temple, also claim that it will be first inhabited by the anti-Christ, meaning it will be completely apostate before being indwelt by the presence of God. There is no precedent in the Word of God to support such theology.

Nowhere in scripture will you find a “rebuilt – man made – temple” of which the Lord Jesus Christ will return to fill with His Glory.

Jesus is the cornerstone which God has laid in Zion. He is the foundation stone of the true house of God which is built not by man, but by the Spirit of the Living God. The true house of God is built with living stones (1 Peter 2:5). These living stones are Jews and Gentiles who obey Jesus Christ and abide in Him.

For through him we both (Jew and Gentile) have access by one Spirit unto the Father. Now therefore ye are no more strangers and foreigners, but fellow citizens with the saints, and of the household of God; And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; In whom all the building fitly framed together groweth unto an holy temple in the LordIn whom ye also are builded together for an habitation of God through the Spirit. ~ Ephesians 2:18-22

The true temple of God of which Jesus is the foundation, and his followers are the building, is out in the open – loud and clear – in the New Testament: John 2:19-20; Matthew 21:42; Acts 4:11; 1 Corinthians 3:16 -17; 1 Corinthians 6:19; 2 Corinthians 6:16; Ephesians 2:12-22; 1 Peter 2:5.

Jesus is the cornerstone, the foundation stone, of the true temple of God which is the body of Christ, and the New Testament is embedded with this truth.

All man-made structures (the tabernacle and the temples) in scripture, whether literally or in vision form, were only types and shadows of the true which is in Christ.

The writer of Hebrews tells us that while the first “man made” tabernacle was standing, the Holy Spirit was testifying that the way into the holiest of all was not yet made manifest.  Jesus has entered and consecrated the true holiest of all in the Heavens and we are invited to come boldly into the presence of God by his blood.

The permanent resting place for God’s presence among his people is not found in a man made structure, but in a circumcised heart. Stephen testified of this truth in the book of Acts: Howbeit the most High dwelleth not in temples made with hands; as saith the prophet, Heaven is my throne, and earth is my footstool: what house will ye build me? saith the Lord: or what is the place of my rest? Hath not my hand made all these things? Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye. ~ Acts 7:48-51
 
The scriptures tells us that after the new heavens and new earth come, new Jerusalem will descend from above and in the New Heavens and New Earth there shall be no temple: a reference to man made structures. 
 
There is no harmony with the New Testament revelation of Jesus Christ and the ideology of another man-made temple with animal sacrifices. Jesus is the foundation stone of the true temple which God is building with living stones (believers in Jesus Christ) and it is this temple that God himself inhabits by his Holy Spirit.

18. Jesus is the final sacrifice for sins. 

As stated at the outset, the sacrifices that Ezekiel references include the sin and trespass offerings and are said to be for atonement. ~ Ezekiel 45:17 see also 42:13 and 45:23.

According to the New Testament, the sacrifice of Jesus is the final offering for sins, and there will never, ever, be another.

This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; And their sins and iniquities will I remember no more. Now where remission of these is, THERE IS NO MORE OFFERING FOR SIN.  ~ Hebrews 10:16-18

19 The New Covenant and the witness of the Holy Spirit 

The author of Hebrews tells us that the Holy Ghost is a witness to us regarding the New Covenant, established by the blood of Jesus.

In chapter 8, he tells us that Jesus is the mediator of a better testament, established on better promises (v.6). The better testament, or covenant, is the New Covenant God promised to the house of Israel and the house of Judah.

The reason the new covenant was promised is clearly stated: For if that first covenant had been faultless, then should no place have been sought for the second. For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah… ~ Hebrews 8:7-8.

The fault that God found with them was that they “continued not” in his covenant, and this was the result of sin. Israel’s covenant with God had no power to end the dominance of sin over his people, therefore, God promised to make a new covenant.

For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a peopleAnd they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest. For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more. ~Hebrews 8:10-12

Though Israel was given the Law, the tabernacle, the priesthood, and the atonement sacrifices, God was not pleased because there was no true cleansing from sins,

For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins. But in those sacrifices there is a remembrance again made of sins every year. For it is not possible that the blood of bulls and of goats should take away sins. ~ Hebrews 10:1-4

The sacrifices on which the Old Covenant was established, and which were offered for sins, were a continual reminder that sin had not been permanently dealt with, and thus, there was no true reconciliation between God and his people.

Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary. For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary. And after the second veil, the tabernacle which is called the Holiest of all; Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant; And over it the cherubims of glory shadowing the mercy seat; of which we cannot now speak particularly. Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God. But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing… ~ Hebrews 9:1-8

In contrast to the ineffectiveness of the first covenant, the author of Hebrews expounds on the new. He tells us, the Holy Spirit is a witness to us of the New Covenant, established in the blood of Jesus.

Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second. By the which will we are sanctified through the offering of the body of Jesus Christ once for allAnd every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; From henceforth expecting till his enemies be made his footstool. For by one offering he hath perfected for ever them that are sanctified. Whereof the Holy Ghost also is a witness to us: for after that he had said before, This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; And their sins and iniquities will I remember no more. Now where remission of these is, there is no more offering for sin. ~ Hebrews 10:9-18

Contextually, the putting away of sins and the once for all references in the book of Hebrews, have to do with the permanency of the finished work of Christ in contrast to the imperfect atonement sacrifices under the Law. Because of Jesus, the New Covenant is superior to the Old.

Though the first covenant was ineffective in taking away sins, God gave it to Israel to prepare the people for something much greater. It would serve as a foreshadowing of Christ, who was yet to come.   

But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. ~ Hebrews 9:11-12

At best, the old covenant could only serve as a foreshadowing of the new. T
he first covenant, established with the blood of animal sacrifices, was insufficient for the cleansing of sins. Therefore, it had no power to reconcile man to God.

Through his blood, Jesus has reconciled us to God. As our Great High Priest, he has given us unhindered access into the presence of the Living God, because his blood cleanses us from all sin.

Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; And having an high priest over the house of God; Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. ~ Hebrews 10:19-22

This is the covenant, to which the Holy Spirit bears witness to our hearts!