But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light. ~ 1 Peter 2:9 KJV

The description “marvellous light” seems to almost always have a certain sound about it; almost every time I read this text it feels like there is a special ring to it that has a resonating effect within the depths of my soul.

For me, it feels like it hits with a depth that is different than the way we might normally speak of the light as it pertains to the light of God and Christ. There certainly is something deeply profound in Peter’s description of the light of God as marvellous.

With that said, I had never investigated the meaning of this phrase. When I scanned over other Bible translations I found that the majority of them use the word marvelous, while a few others use the words amazing and wonderful.

That Peter places such an emphasis on the light that we are called into should raise the curiosity of us all as to what he is trying to communicate to us. How glorious is this light that we often take for granted that we have been called into?

The Greek word is thaumastós, and is pronounced as thou-mas-TOS. It’s simple definition is marvelous, amazing thing, but what really got me is when I read this description in the Greek explanation:

Marvelous, describing an awe-evoking sight (dramatic sense of wonder), moving the beholder to their deepest emotions

Wow! Consider that sitting there right in the midst of 1 Peter 2, is this profound revelation of God’s light that we are called into, and how often do we not give it our full attention.

There is more to ponder regarding this truth, and I think it is the same wonderful reality that Peter is referring to in chapter 1 when he speaks of a rejoicing within us that is joy unspeakable and full of glory.

This dramatic sense of wonder, that stirs the deepest emotions, is that unspeakable joy that is ministered to us by the Spirit because we believe in Christ, and love him whom we have not seen.

This is the miracle of the work of the Spirit who shines into our hearts the marvelous reality of the light in Christ.

From Peter, an apostle of Jesus Christ, to those temporarily residing abroad (in Pontus, Galatia, Cappadocia, the province of Asia, and Bithynia) who are chosen according to the foreknowledge of God the Father by being set apart by the Spirit for obedience and for sprinkling with Jesus Christ’s blood. May grace and peace be yours in full measure! ~ 1 Peter 1:1-2

Peter, writing to Jewish immigrants, tells them that they are chosen by God’s foreknowledge, and the same is true of all God’s saints. The Father that has chosen us, and set us apart by his Holy Spirit for the purpose of being obedient children who are sprinkled or cleansed by the blood of his Son, Jesus.

Let us pause and thank the Father. Pray this briefly with me, Thank you Father, for choosing me in you foreknowledged to be you obedient child, set apart by your Spirit, and cleansed by the blood of your Son, Jesus.

In response to this wonderful truth, Peter says, Blessed be the God and Father of our Lord Jesus Christ! ~ 1 Peter 1:3

When the language of “blessed” is used in scripture as an expression towards God, it is an expression of praise and thanksgiving that glorifies God.

Being chosen in God’s foreknowledge, to be set apart by his Spirit, and purified by his blood, and graced with obedient hearts, is a praiseworthy truth that should never be forgotten.

What a fellowship and joy it brings to the heart of the child of God, to praise the One who has sent his Spirit to sanctify us, and to purify us in the blood of his Son. He is the blessed Father, worthy of our praise.

Peter continues:

By his great mercy he gave us new birth into a living hope through the resurrection of Jesus Christ from the dead, that is, into an inheritance imperishable, undefiled, and unfading. It is reserved in heaven for you … ~ 1 Peter 1:3-4

Peter will go on to tell his audience that this is what brings you great joy, although you may have to suffer a short time in various trials.

The human mind cannot possibly grasp the depths of God’s mercy, nor the far reaching possibilities of his grace. Only the Spirit of the Lord can communicate to us the glory of this inheritance.

It is by the Spirit who sanctifies us that we with hearts full of gratitude, glorify the Father with thanksgiving and praise for the glorious grace he has bestowed on us in Christ Jesus.

Let this be the anthem of prayer today, let your heart proclaim, Blessed be the God and Father of our Lord Jesus Christ!

Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water. ~ John 4:10

Jesus, unmistakenly, is the gift of God. He is the gift of God’s grace given to us, but have you ever considered that Jesus is also given to be our gift to God.

In the person of Jesus Christ, God gifted us with his grace, and enabled us to give to God true worship from purified hearts.

Under the Old Testament, the sacrifices which were offered upon the altar were called offering and oblations and they are so called some 40 times in the book of Leviticus alone.

These two words come from the same Hebrew word, kor-bawn, meaning a sacrificial present brought near to the altar. Thus the sacrifices which were brought to the altar, which foreshadowed Christ, were to be presented as gifts.

In the New Testament, the writer of Hebrews uses the word gift on multiple occasions to refer to these.

For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins… ~ Hebrews 5:1

For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer. ~ Hebrews 8:3

In Hebrews 11:4, the author of Hebrews refers to the more excellent sacrifice offered by Abel as a gift.

After God delivered the children of Israel out of Egypt, he commanded Moses to build a tabernacle so that he could live among his people ~ Exodus 25:8.

Upon the completion of the tabernacle, both the priests and the tabernacle were consecrated to the Lord for service, and at the inauguration of the service of the tabernacle, God demonstrated his acceptance of the offerings (the gifts) which foreshadowed Christ by consuming the sacrifices by fire from his holy presence.

And Aaron lifted up his hand toward the people, and blessed them, and came down from offering of the sin offering, and the burnt offering, and peace offerings. And Moses and Aaron went into the tabernacle of the congregation, and came out, and blessed the people: and the glory of the Lord appeared unto all the people. And there came a fire out from before the Lord, and consumed upon the altar the burnt offering and the fat: which when all the people saw, they shouted, and fell on their faces. ~ Leviticus 9:22-24

This fire which consumed the sacrifices came from the presence of God within the inner most section of the tabernacle, from the holiest of all.

This demonstration of God’s glory was repeated at the dedication of the temple which Solomon built, except this time the fire came down from Heaven.

Now when Solomon had made an end of praying, the fire came down from heaven, and consumed the burnt offering and the sacrifices; and the glory of the Lord filled the house. And the priests could not enter into the house of the Lord, because the glory of the Lord had filled the Lord’s house. And when all the children of Israel saw how the fire came down, and the glory of the Lord upon the house, they bowed themselves with their faces to the ground upon the pavement, and worshipped, and praised the Lord, saying, for he is good; for his mercy endureth for ever. ~ 2 Chronicles 7:1-3

In both cases (the tabernacle of Moses and in the temple of Solomon,) God’s glory was manifested as he accepted the sacrifices which foreshadowed the sacrifice of Jesus.

Throughout the Old Testament, the sacrifices which were types of Christ were offered as gifts to God and were to be a sweet fragrance accepted by God. 

These sacrifices were holy and they were accepted on the behalf of the people (Lev 22:20, 21, 25, 27) and by virtue of these offerings, the people were sanctified and made holy in the sight of the Lord.

Ephesians 1:6 tells us, we have been accepted in the beloved. Jesus is the beloved, and we are accepted in him because Jesus gave himself for us as a sweet fragrance to God when he died for our sins.  

And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you. Be ye therefore followers of God, as dear children; And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweet – smelling savor ~ Ephesians 4:32-5:2.

I don’t think this text or this truth gets the attention that it deserves within many of the theological views of the cross. That Christ gave himself as a sweet fragrance to God for us is so unvalued by Western Christian theology. 

God accepts us because he accepted (not rejected) Jesus, when he died for our sins. Someone may ask, doesn’t the Bible teach that Jesus was made sin with our sinfulness and thereby rejected by God in our place?

Not exactly.

Paul’s reference to Christ being made sin for us (2 Corinthians 5:21), is derived from the Old Testament concept of the sin offerings. The sin offerings were offered to make atonement for sin.

Throughout the Old Testament the word atonement was used to convey the idea of reconciliation, sanctification, consecration, and forgiveness. This is the context which surrounds Paul’s statement in 2 Corinthians 5.

Paul is telling us that Christ was the offering for our sins, and that is how we are reconciled to God. Christ was made to be our sin offering, which was a gift to God. He did not morph into becoming our literal sin. 

The confusion surrounding this text (that Christ was made sin) occurs because of a lack of understanding the Old Testament language regarding the sin offering.

Throughout the Old Testament, the words sin and sin offering are translated from the same exact Hebrew word chattath. It is translated as sin offering roughly 118 times, and as sin 168 times. The context determines which is being referred to. 

In Hebrews 10:6, the writer of Hebrews speaks of sacrifices for sin. The words “sacrifices for” were added by the translators of the KJV for clarity. Without this clarification the text would say, In burnt offerings and sin thou hast had no pleasure.

The author is not referring to sin but to the sin offerings and this can be understood when the context is considered, thus the clarification by the translators.

Also, Hebrews 10:6 is a quote from Psalm 40:6 which says, Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required.

Now, the same Greek word (hamartia) used throughout the New Testament for sins, is used in Hebrews 10:6 as a reference to the sin offerings, and this is exactly how Paul employs the same word in 2 Corinthians 5:21.

Paul is not teaching us that Jesus changed into our sinfulness or our personal acts of sin on the cross. Rather, Paul tells us that Jesus was the offering for our sins when he died on the cross. 

It should also be of importance to us that the apostle Paul was a Jew who had come to know Christ. The things which Paul taught about Jesus were rooted in his scholarly understanding of scriptures. Paul most assuredly would have thought through the scriptures as a Jewish scholar and would have understood Christ’s death and resurrection in view of the scriptures (See 1 Corinthians 15:3-4). 

Paul certainly understood Christ’s death in view of the Old Testament scriptures and did not teach contrary to the Old Testament’s motif when he speaks of Christ dying for our sins. Paul spoke of Christ’s death in view of the precedent set forth within the sacrificial system because those sacrifices foreshadowed Christ. Jesus is our Redeemer, and he died for our sins as one who was pure and holy.

There is no precedent in scripture which would indicate that the offerings for sin were made sinful with the sins of the people and consequently rejected by God. Instead they were to be offered as unblemished sacrifices which were holy gifts to the Lord and accepted by God as a sweet fragrance.

Leviticus 6:25 says, Speak unto Aaron and to his sons, saying, this is the law of the sin offering: In the place where the burnt offering is killed shall the sin offering be killed before the LORD: it is most holy. 

Leviticus 22:21 tells us that the sacrifice had to be perfect in order to be accepted.

Christ was perfect. He was without sin. He knew no sin. He was without spot or blemish, and as a perfect and holy sacrifice offered for our sins, Jesus was accepted by God on our behalf, to reconcile us to God. He was made to be our sin offering through whom we would be declared righteous in the sight of God. 

The teaching of the Bible is that we were redeemed with the precious blood of Jesus as of a lamb without spot or blemish. ~ 1 Peter 1:18-19

Jesus is, was, and always will be holy, pure, and just. The apostle Peter declared that he is the holy and just One which the people rejected (Acts 3:14). Peter also declared that he is the prince of life and that the grave could not hold him because God would not allow his holy One to see corruption. ~ Acts 2:24, 27; 3:15

Jesus redeemed us to God by his own blood when he gave himself (his holy life) as a gift to God to make atonement or reconciliation for our sins, and in him God has made us accepted and declared us righteous in his sight!