In Acts 2, Peter interprets the resurrection and exaltation of Jesus at the right hand of God as the FULFILLMENT of the scriptures that the Messiah would reign from the throne of David. Notice carefully how Peter articulates this:

Therefore BEING A PROPHET, AND KNOWING that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, HE WOULD RAISE UP CHRIST TO SIT ON HIS THRONE; HE SEEING THIS BEFORE SPAKE OF THE RESURRECTION OF CHRIST, that his soul was not left in hell, neither his flesh did see corruption. This Jesus hath God raised up, whereof we all are witnesses. Therefore being by THE RIGHT HAND OF GOD EXALTED, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear. For David is not ascended into the heavens: but he saith himself, THE LORD SAID TO MY LORD, SIT ON MY RIGHT HAND, UNTIL I MAKE THY FOES THY FOOTSTOOL. *** THEREFORE**** let all the house of Israel know assuredly, that God hath made the same Jesus, whom ye have crucified, both Lord and Christ (Acts 2:30-36).

In the texts above, Peter is quoting David from Psalm 110 when he says, “The Lord said unto my Lord, Sit thou at my right hand, until I make thy foes thy footstool.”

First, notice the words “the Lord said to my Lord, sit thou on my right hand.”

Peter quotes this in reference to David as a prophet knowing that God would raise up the Messiah to sit on his (David’s) throne. So as a prophet, foreseeing the enthronement of the Messiah on his (David’s) throne, David said, “The Lord said unto my Lord, SIT ON MY RIGHT HAND.” As a prophet, David foresaw by the Spirit of God that the promise of the Messiah reigning on his throne would not be an earthly enthronement, but a heavenly one, at the right hand of God.

Secondly, notice the next part of the text that Peter quotes from David: “till I make your enemies your footstool.”

These very same words are employed by the author of Hebrews in describing the enthronement of Jesus at the right hand of God (Hebrews 1:13; 10:13). In 1 Corinthians 15:25-26 the apostle Paul applies them to the exalted Jesus as well.

Also Psalm 110 is the Psalm which testifies that the Messiah would be a priest after the order of Melchizedek. The author of Hebrews expounds on this and tells us that Jesus the exalted King at the right hand of God, is also our great high priest after the order of Melchizedek.

Melchizedek was a King and priest and Christ enthroned at the right hand of God is our King-Priest.

The exaltion of Jesus upon the throne of David is not something in waiting which is yet unfulfilled. Rather, the fulfillment of God’s promise to David became a reality when God raised Him from the dead and highly exalted Him at His own right hand.

When he had by himself purged our sins, (He) sat down on the right hand of the Majesty on high… (See Hebrews 1:3).

But unto the Son he saith, Thy throne, O God, is forever and ever: a sceptre of righteousness is the sceptre of thy kingdom (Hebrews 1:8).

Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens; A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man(Hebrews 8:1-2).

Wherefore God also hath highly exalted him, and given him a name which is above every name: That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father (Philippians 2:9-11).

(I, Paul) Cease not to give thanks for you, making mention of you in my prayers; That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power, Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: And hath put all things under his feet, and gave him to be the head over all things to the church, Which is his body, the fulness of him that filleth all in all (Ephesians 1:17-23).

Jesus enthroned at the right hand of God is not a temporary enthronement as He awaits the lesser one in Jerusalem, Israel. Rather, Jesus entered into His glory after His resurrection (Luke 24:26; John 17:5, 24; Acts 2:33; 3:13) and was enthroned at the right hand of God, where the New Jerusalem is – the true Holy City of God. From there, Christ will reign forever!

When Christ returns He is not taking a lesser throne. He reigns forever, being highly exalted at the right hand of God, and in that power and authority He will come again!